Mark 6:34

Authorized King James Version

And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἐξελθὼν
when he came out
to issue (literally or figuratively)
#3
εἶδεν
saw
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#4
the (sometimes to be supplied, at others omitted, in english idiom)
#5
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#6
πολλά
many things
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
#7
ὄχλον
people
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
#8
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#9
ἐσπλαγχνίσθη
was moved with compassion
to have the bowels yearn, i.e., (figuratively) feel sympathy, to pity
#10
ἐπ'
toward
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#11
αὐτοὺς
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#12
ὅτι
because
demonstrative, that (sometimes redundant); causative, because
#13
ἦσαν
they were
i (thou, etc.) was (wast or were)
#14
ὡς
as
which how, i.e., in that manner (very variously used, as follows)
#15
πρόβατα
sheep
something that walks forward (a quadruped), i.e., (specially), a sheep (literally or figuratively)
#16
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#17
ἔχοντα
having
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#18
ποιμένα
a shepherd
a shepherd (literally or figuratively)
#19
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#20
ἤρξατο
he began
to commence (in order of time)
#21
διδάσκειν
to teach
to teach (in the same broad application)
#22
αὐτοὺς
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#23
πολλά
many things
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing covenant community contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Mark Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes covenant community in this particular way.

Questions for Reflection

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