Mark 5:36

Authorized King James Version

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As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ As soon as G1161
δὲ As soon as
Strong's: G1161
Word #: 2 of 15
but, and, etc
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 3 of 15
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
εὐθέως G2112
εὐθέως
Strong's: G2112
Word #: 4 of 15
directly, i.e., at once or soon
ἀκούσας heard G191
ἀκούσας heard
Strong's: G191
Word #: 5 of 15
to hear (in various senses)
τὸν G3588
τὸν
Strong's: G3588
Word #: 6 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
λόγον the word G3056
λόγον the word
Strong's: G3056
Word #: 7 of 15
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
λαλούμενον that was spoken G2980
λαλούμενον that was spoken
Strong's: G2980
Word #: 8 of 15
to talk, i.e., utter words
λέγει he saith G3004
λέγει he saith
Strong's: G3004
Word #: 9 of 15
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
τῷ G3588
τῷ
Strong's: G3588
Word #: 10 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρχισυναγώγῳ unto the ruler of the synagogue G752
ἀρχισυναγώγῳ unto the ruler of the synagogue
Strong's: G752
Word #: 11 of 15
director of the synagogue services
Μὴ not G3361
Μὴ not
Strong's: G3361
Word #: 12 of 15
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
φοβοῦ Be G5399
φοβοῦ Be
Strong's: G5399
Word #: 13 of 15
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
μόνον only G3440
μόνον only
Strong's: G3440
Word #: 14 of 15
merely
πίστευε believe G4100
πίστευε believe
Strong's: G4100
Word #: 15 of 15
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch

Analysis & Commentary

This verse captures Jesus' response to devastating news—Jairus' daughter had died while Jesus delayed to heal the woman with the issue of blood (Mark 5:25-34). The phrase "As soon as Jesus heard" (εὐθὺς ὁ Ἰησοῦς ἀκούσας, euthus ho Iēsous akousas) indicates immediate response without hesitation or doubt. Jesus interrupts the messengers' implicit counsel of resignation with two contrasting commands: "Be not afraid" (μὴ φοβοῦ, mē phobou) addresses Jairus' natural terror at his daughter's death, and "only believe" (μόνον πίστευε, monon pisteue) calls for exclusive trust in Jesus despite hopeless circumstances. The present imperative tense of both commands indicates continuous action—keep not fearing, keep believing. The juxtaposition reveals that fear and faith are incompatible—where faith reigns, fear must yield. The word "only" (monon) is emphatic—nothing else matters now except trust in Jesus' power and compassion. This command to believe in the face of death's finality requires supernatural faith that transcends human reason. Reformed theology emphasizes that saving faith isn't optimistic positive thinking but grounded confidence in Christ's character and promises, even when circumstances contradict hope. Faith trusts God's goodness and power when evidence suggests abandonment and defeat.

Historical Context

Jairus was a synagogue ruler (ἀρχισυνάγωγος, archisynagōgos), a position of significant religious and social authority. His public appeal to Jesus (falling at His feet, Mark 5:22) demonstrated desperate faith and willingness to risk reputation. The delay caused by the woman's healing (vv. 25-34) must have agonized Jairus—every moment counted with his dying daughter. When messengers announced her death, hope seemed extinguished. First-century Jewish understanding held that the soul remained near the body for three days after death, but immediate death was still considered final and irreversible. Jesus' command to "believe" in such circumstances was extraordinary—requiring faith in Jesus' power over death itself. The subsequent raising of Jairus' daughter (vv. 40-42) demonstrated that no situation is beyond Jesus' restorative power. This miracle, along with the widow of Nain's son (Luke 7:11-15) and Lazarus (John 11), foreshadowed Jesus' own resurrection and the final resurrection of all believers. Early Christians facing persecution, imprisonment, and martyrdom drew courage from this command—faith in Christ transcends even death's threat.

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