Mark 5:17

Authorized King James Version

PDF

And they began to pray him to depart out of their coasts.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 9
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἤρξαντο they began G756
ἤρξαντο they began
Strong's: G756
Word #: 2 of 9
to commence (in order of time)
παρακαλεῖν to pray G3870
παρακαλεῖν to pray
Strong's: G3870
Word #: 3 of 9
to call near, i.e., invite, invoke (by imploration, hortation or consolation)
αὐτῶν him G846
αὐτῶν him
Strong's: G846
Word #: 4 of 9
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀπελθεῖν to depart G565
ἀπελθεῖν to depart
Strong's: G565
Word #: 5 of 9
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
ἀπὸ out of G575
ἀπὸ out of
Strong's: G575
Word #: 6 of 9
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τῶν G3588
τῶν
Strong's: G3588
Word #: 7 of 9
the (sometimes to be supplied, at others omitted, in english idiom)
ὁρίων coasts G3725
ὁρίων coasts
Strong's: G3725
Word #: 8 of 9
a boundary-line, i.e., (by implication) a frontier (region)
αὐτῶν him G846
αὐτῶν him
Strong's: G846
Word #: 9 of 9
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And they began to pray him to depart out of their coasts. This shocking response reveals the tragedy of valuing temporal comfort above eternal salvation. 'They began to pray him' (ἤρξαντο παρακαλεῖν αὐτόν, ērxanto parakalein auton) uses the same verb (parakalein) employed for earnest pleading—the same intensity used by those seeking healing. Yet here it expresses the opposite desire: 'depart out of their coasts' (ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν, apelthein apo tōn horiōn autōn)—leave our region.

Why would people who witnessed supernatural deliverance reject the Deliverer? Fear of further economic disruption, unwillingness to acknowledge Jesus' authority, or preference for familiar bondage over costly discipleship. This mirrors those who prefer comfortable slavery to demanding freedom (Exodus 14:11-12). The Gadarenes valued their pigs and predictable lifestyle above the Prince of Peace. Their rejection fulfilled Jesus' teaching that 'the gate is narrow and few find it' (Matthew 7:14). Reformed theology emphasizes that regeneration is necessary for willing response to Christ—natural man resists divine authority and prefers autonomy to submission. This passage warns against rejecting Christ when He disrupts comfortable sin patterns.

Historical Context

Jesus' miracle threatened the region's economic foundation. Pig farming was lucrative in Gentile territories where Jewish dietary laws didn't apply. The herdsmen and pig owners faced substantial financial loss, creating community-wide anxiety about Jesus' continued presence. Would He disrupt more industries? Challenge more practices? First-century economic systems were less diversified than modern economies—losing one industry could devastate a region. The townspeople faced a choice: economic stability or spiritual transformation. Their choice to prioritize economics echoes throughout history—Ephesian silversmiths rioted when Paul's preaching threatened their idol-making business (Acts 19:23-28). Early church fathers noted the irony: these Gentiles rejected Jesus while He would eventually be embraced by Gentiles worldwide. Jesus respected their free will, departing when explicitly rejected, though leaving the healed demoniac as ongoing witness.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories