Mark 5:18

Authorized King James Version

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And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐμβάντος when he was come G1684
ἐμβάντος when he was come
Strong's: G1684
Word #: 2 of 14
to walk on, i.e., embark (aboard a vessel), reach (a pool)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 3 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 4 of 14
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 5 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
πλοῖον the ship G4143
πλοῖον the ship
Strong's: G4143
Word #: 6 of 14
a sailer, i.e., vessel
παρεκάλει prayed G3870
παρεκάλει prayed
Strong's: G3870
Word #: 7 of 14
to call near, i.e., invite, invoke (by imploration, hortation or consolation)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 8 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 9 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
δαιμονισθεὶς he that had been possessed with the devil G1139
δαιμονισθεὶς he that had been possessed with the devil
Strong's: G1139
Word #: 10 of 14
to be exercised by a daemon
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 11 of 14
in order that (denoting the purpose or the result)
he might be G5600
he might be
Strong's: G5600
Word #: 12 of 14
(may, might, can, could, would, should, must, etc.; also with g1487 and its comparative, as well as with other particles) be
μετ' with G3326
μετ' with
Strong's: G3326
Word #: 13 of 14
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 14 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. This verse presents beautiful contrast with verse 17. While the townspeople 'prayed him to depart,' the delivered man 'prayed him that he might be with him' (παρεκάλει αὐτὸν ἵνα μετ᾽ αὐτοῦ ᾖ, parekalei auton hina met' autou ē). The same verb (parakalein) expresses opposite desires—rejection versus devotion. The healed man's request demonstrates genuine conversion: he desires Christ's presence above all else.

'That he might be with him' expresses the essence of discipleship—companionship with Christ matters more than comfort, possessions, or homeland. This man, so recently tormented and isolated, now desires intimate fellowship with his Deliverer. His request mirrors the Twelve's calling: Jesus chose them 'that they might be with him' (Mark 3:14). Though Jesus denies this specific request (v. 19), He affirms the man's devotion by giving him a greater mission. Reformed theology emphasizes that saving faith produces love for Christ and desire for His presence—true conversion transforms priorities from self-centered to Christ-centered (Philippians 1:23). The healed demoniac models proper response to grace: wholehearted devotion.

Historical Context

The healed man faced significant challenges remaining in his homeland: the community that had chained him among tombs now rejected his Deliverer; his dramatic transformation made him a controversial figure; returning to normal life after such profound trauma and deliverance would be difficult. His desire to follow Jesus was understandable—he wanted to leave the hostile environment and remain with the only Person who showed him compassion. In first-century culture, becoming a rabbi's disciple meant leaving home and family to follow the teacher. The man's request followed this cultural pattern. However, Jesus had a different plan—making him the first missionary to the Decapolis (v. 19-20). Early church tradition suggests this man's testimony prepared the region for later Christian expansion. His obedience to remain rather than his desire to leave demonstrates mature discipleship—submitting personal preference to Christ's calling.

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