Mark 5:19

Authorized King James Version

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Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ Howbeit G1161
δὲ Howbeit
Strong's: G1161
Word #: 2 of 28
but, and, etc
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 3 of 28
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 4 of 28
the absolute negative (compare g3361) adverb; no or not
ἀφῆκεν suffered G863
ἀφῆκεν suffered
Strong's: G863
Word #: 5 of 28
to send forth, in various applications (as follow)
αὐτοῖς him G846
αὐτοῖς him
Strong's: G846
Word #: 6 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 7 of 28
properly, other things, i.e., (adverbially) contrariwise (in many relations)
λέγει saith G3004
λέγει saith
Strong's: G3004
Word #: 8 of 28
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτοῖς him G846
αὐτοῖς him
Strong's: G846
Word #: 9 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ὕπαγε Go G5217
Ὕπαγε Go
Strong's: G5217
Word #: 10 of 28
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
εἰς home G1519
εἰς home
Strong's: G1519
Word #: 11 of 28
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸν G3588
τὸν
Strong's: G3588
Word #: 12 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
οἶκόν G3624
οἶκόν
Strong's: G3624
Word #: 13 of 28
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
σου G4675
σου
Strong's: G4675
Word #: 14 of 28
of thee, thy
πρὸς to G4314
πρὸς to
Strong's: G4314
Word #: 15 of 28
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 16 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
σούς thy friends G4674
σούς thy friends
Strong's: G4674
Word #: 17 of 28
thine
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 18 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀνάγγειλον tell G312
ἀνάγγειλον tell
Strong's: G312
Word #: 19 of 28
to announce (in detail)
αὐτοῖς him G846
αὐτοῖς him
Strong's: G846
Word #: 20 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὅσα how great things G3745
ὅσα how great things
Strong's: G3745
Word #: 21 of 28
as (much, great, long, etc.) as
σοι for thee G4671
σοι for thee
Strong's: G4671
Word #: 22 of 28
to thee
G3588
Strong's: G3588
Word #: 23 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
κύριός the Lord G2962
κύριός the Lord
Strong's: G2962
Word #: 24 of 28
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
ἐποίησεν hath done G4160
ἐποίησεν hath done
Strong's: G4160
Word #: 25 of 28
to make or do (in a very wide application, more or less direct)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 26 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἠλέησέν hath had compassion G1653
ἠλέησέν hath had compassion
Strong's: G1653
Word #: 27 of 28
to compassionate (by word or deed, specially, by divine grace)
σε on thee G4571
σε on thee
Strong's: G4571
Word #: 28 of 28
thee

Analysis & Commentary

Go home to thy friends tell them how great things Lord has done for thee and has had compassion. Go home hypage eis ton oikon return to household. Thy friends tous sous relatives loved ones. Tell them apaggeilon announce proclaim. How great things hosa magnificent works. Lord ho kyrios sovereign ruler. Has done soi epoiēsen accomplished performed. For thee dative personal recipient. Has had compassion ēleēsen showed mercy. Delivered demoniac commissioned as missionary to Decapolis. Go home not follow Jesus in Galilee. Ministry begins where you are. Primary mission field is those who knew you before conversion. Greatest testimony is transformed life. Friends saw demon possession now see deliverance. Cannot deny change. Reformed theology emphasizes witness beginning in Jerusalem then Judea Samaria ends of earth. Start where you are faithful in little before much. Every believer called to testify not all called to vocational ministry.

Historical Context

Decapolis region ten Gentile cities east of Jordan. Man was from Gerasa (Gadara) area. Jesus did not usually minister in Gentile territory this was exception. Sending man home unique usually Jesus called disciples to follow Him physically. This man became missionary to his own people. Early church pattern Paul to Jews Peter to circumcised. Indigenous testimony most effective. Person from culture reaches culture better than outsider. Modern missions emphasizes indigenous leadership. Missionaries equip locals who reach their own people. Medieval missions often imposed foreign Christianity on converts. Reformation recovered biblical pattern of vernacular Scripture indigenous leadership. Cross-cultural missions requires both outside catalyst and inside ownership.

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