Matthew 8:34

Authorized King James Version

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And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἰδού, behold G2400
ἰδού, behold
Strong's: G2400
Word #: 2 of 20
used as imperative lo!
πᾶσα the whole G3956
πᾶσα the whole
Strong's: G3956
Word #: 3 of 20
all, any, every, the whole
G3588
Strong's: G3588
Word #: 4 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
πόλις city G4172
πόλις city
Strong's: G4172
Word #: 5 of 20
a town (properly, with walls, of greater or less size)
ἐξῆλθεν came out G1831
ἐξῆλθεν came out
Strong's: G1831
Word #: 6 of 20
to issue (literally or figuratively)
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 7 of 20
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
συνάντησιν meet G4877
συνάντησιν meet
Strong's: G4877
Word #: 8 of 20
a meeting with
τῷ G3588
τῷ
Strong's: G3588
Word #: 9 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦ Jesus G2424
Ἰησοῦ Jesus
Strong's: G2424
Word #: 10 of 20
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἰδόντες when they saw G1492
ἰδόντες when they saw
Strong's: G1492
Word #: 12 of 20
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
αὐτῶν him G846
αὐτῶν him
Strong's: G846
Word #: 13 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
παρεκάλεσαν they besought G3870
παρεκάλεσαν they besought
Strong's: G3870
Word #: 14 of 20
to call near, i.e., invite, invoke (by imploration, hortation or consolation)
ὅπως him that G3704
ὅπως him that
Strong's: G3704
Word #: 15 of 20
what(-ever) how, i.e., in the manner that (as adverb or conjunction of coincidence, intentional or actual)
μεταβῇ he would depart G3327
μεταβῇ he would depart
Strong's: G3327
Word #: 16 of 20
to change place
ἀπὸ out of G575
ἀπὸ out of
Strong's: G575
Word #: 17 of 20
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τῶν G3588
τῶν
Strong's: G3588
Word #: 18 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ὁρίων their coasts G3725
ὁρίων their coasts
Strong's: G3725
Word #: 19 of 20
a boundary-line, i.e., (by implication) a frontier (region)
αὐτῶν him G846
αὐτῶν him
Strong's: G846
Word #: 20 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

The City's Rejection of Jesus: This verse describes the Gadarenes' shocking response after Jesus liberated two demon-possessed men by casting demons into a herd of swine (Matthew 8:28-32). The Greek phrase "the whole city" (pasa hē polis, πᾶσα ἡ πόλις) emphasizes communal action—this wasn't a few individuals but corporate rejection. They "came out to meet" (exēlthen eis hypantēsin, ἐξῆλθεν εἰς ὑπάντησιν) Jesus, initially suggesting welcome, but their purpose was hostile: they "besought him to depart" (parekaleson hopōs metabē, παρεκάλεσον ὅπως μεταβῇ), urgently requesting His departure from "their coasts" or borders.

Economics Over Deliverance: The Gadarenes' request reveals tragic priorities. They witnessed an extraordinary miracle—two violently insane men (so fierce "no man could pass by that way," v. 28) were completely restored to sanity. Yet rather than celebrating liberation or seeking Jesus' teaching, they focused on economic loss (the drowned swine herd, likely numbering around 2,000 according to Mark 5:13). Material prosperity trumped spiritual deliverance, demonstrating how love of money blinds people to divine visitation. They preferred profitable pigs over the presence of God incarnate.

A Pattern of Rejection: This incident foreshadows Israel's broader rejection of Messiah and the gospel's turning to Gentiles. Jesus didn't force His presence on those who rejected Him—He departed as requested (Matthew 8:34 records He "entered into a ship and passed over"). Throughout the Gospels, Jesus honors human will even when it chooses against salvation. The Gadarenes' rejection contrasts sharply with the healed demoniac's response in Mark 5:18-20—he begged to follow Jesus and instead became a missionary to his own people. This illustrates that divine encounter produces either radical acceptance or rejection, but never neutrality.

Historical Context

This miracle occurred in the "country of the Gergesenes" (Matthew 8:28), identified with Gadara, one of the Decapolis cities—ten Greco-Roman cities east of the Sea of Galilee with predominantly Gentile populations. Archaeological excavations at Gadara (modern Umm Qais in Jordan) have uncovered extensive Hellenistic and Roman ruins, confirming its prosperity through agriculture and trade during the first century AD.

The presence of a large swine herd indicates Gentile territory, as pigs were unclean to Jews (Leviticus 11:7). Pork was a dietary staple and economic commodity in Greco-Roman culture. The herd's destruction represented significant financial loss, explaining the city's distress. However, their response reveals skewed values—they cared more about economic stability than the oppressed men's freedom or spiritual truth.

Gadara lay about six miles southeast of the Sea of Galilee, though the demon-possessed men met Jesus near the shore where steep hills descend to the water—the location where the swine rushed into the sea (Mark 5:13). This region was Jesus' only recorded ministry in predominantly Gentile territory during His earthly ministry, anticipating the gospel's eventual spread beyond Israel. Early church father Origen (3rd century AD) and later Jerome (4th-5th century) discussed the geographical details of this account, confirming ancient awareness of Gadara's location and Gentile character. The Gadarenes' rejection mirrors persistent human tendency to resist divine intervention that threatens comfort or prosperity.

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