Mark 14:2

Authorized King James Version

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But they said, Not on the feast day, lest there be an uproar of the people.

Original Language Analysis

ἔλεγον they said G3004
ἔλεγον they said
Strong's: G3004
Word #: 1 of 11
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
δὲ, But G1161
δὲ, But
Strong's: G1161
Word #: 2 of 11
but, and, etc
Μὴ Not G3361
Μὴ Not
Strong's: G3361
Word #: 3 of 11
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἐν on G1722
ἐν on
Strong's: G1722
Word #: 4 of 11
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 5 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
ἑορτῇ the feast G1859
ἑορτῇ the feast
Strong's: G1859
Word #: 6 of 11
a festival
μήποτε day lest G3379
μήποτε day lest
Strong's: G3379
Word #: 7 of 11
not ever; also if (or lest) ever (or perhaps)
θόρυβος an uproar G2351
θόρυβος an uproar
Strong's: G2351
Word #: 8 of 11
a disturbance
ἔσται there be G2071
ἔσται there be
Strong's: G2071
Word #: 9 of 11
will be
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 10 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
λαοῦ of the people G2992
λαοῦ of the people
Strong's: G2992
Word #: 11 of 11
a people (in general; thus differing from g1218, which denotes one's own populace)

Analysis & Commentary

But they said, Not on the feast day (μὴ ἐν τῇ ἑορτῇ, mē en tē heortē)—The chief priests and scribes feared a riot if they arrested Jesus during Passover, when Jerusalem swelled with pilgrims and messianic expectation ran high. Their caution reveals both political calculation and unconscious acknowledgment of Jesus's popular support. Yet God's sovereign plan overruled their timing: Christ would die as the Passover Lamb, not after it.

Lest there be an uproar of the people (θόρυβος τοῦ λαοῦ, thorybos tou laou)—The religious leaders prioritized crowd control over justice. They conspired in darkness (v. 1), hoping to execute Jesus secretly, but providence brought Judas's betrayal (v. 10-11), enabling arrest away from crowds. Their fear proved justified: after the crucifixion, God did shake Jerusalem—the temple veil tore, the earth quaked (Matthew 27:51), and within 40 years Rome destroyed the city.

Historical Context

Mark wrote during the AD 60s, likely in Rome, when persecution made secrecy a survival tactic. His first readers would recognize the irony: religious authorities plotting murder while claiming piety. Passover commemorated Israel's deliverance from Egypt, yet Israel's leaders now plotted to kill their true Deliverer during that very feast.

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