Lamentations 3:27

Authorized King James Version

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It is good for a man that he bear the yoke in his youth.

Original Language Analysis

ט֣וֹב It is good H2896
ט֣וֹב It is good
Strong's: H2896
Word #: 1 of 6
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
לַגֶּ֔בֶר for a man H1397
לַגֶּ֔בֶר for a man
Strong's: H1397
Word #: 2 of 6
properly, a valiant man or warrior; generally, a person simply
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 3 of 6
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יִשָּׂ֥א that he bear H5375
יִשָּׂ֥א that he bear
Strong's: H5375
Word #: 4 of 6
to lift, in a great variety of applications, literal and figurative, absolute and relative
עֹ֖ל the yoke H5923
עֹ֖ל the yoke
Strong's: H5923
Word #: 5 of 6
a yoke (as imposed on the neck), literally or figuratively
בִּנְעוּרָֽיו׃ in his youth H5271
בִּנְעוּרָֽיו׃ in his youth
Strong's: H5271
Word #: 6 of 6
(only in plural collective or emphatic form) youth, the state (juvenility) or the persons (young people)

Analysis & Commentary

This wisdom proverb appears within Lamentations' context: "It is good for a man that he bear the yoke in his youth" (tov la-gever ki-yisa ol bi-neurav, טוֹב לַגֶּבֶר כִּי־יִשָּׂא עֹל בִּנְעוּרָיו). The term gever (strong man) from verse 1 reappears. The "yoke" (ol, עֹל) metaphorically represents burden, discipline, labor, or submission to authority.

Why is bearing the yoke in youth (neurim, נְעוּרִים) "good"? Several reasons emerge:

  1. Youth possesses physical and spiritual resilience to endure hardship that age may lack
  2. Early discipline forms character, establishing patterns of faithfulness
  3. Learning submission and trust in youth prepares one for greater responsibilities
  4. Experiencing God's faithfulness through trials in youth builds lifelong confidence in Him.

The immediate context (verses 25-30) emphasizes waiting patiently for God's salvation, sitting alone in silence, and submitting to discipline without complaint. This counter-cultural wisdom contradicts modern insistence on youthful freedom from constraint. Proverbs 22:6 similarly counsels: "Train up a child in the way he should go: and when he is old, he will not depart from it." Suffering and discipline in youth, though difficult, produce spiritual maturity and Christlikeness (Romans 5:3-5, James 1:2-4, 1 Peter 1:6-7).

Historical Context

Ancient Hebrew culture understood that formative years shape character permanently. The Shema (Deuteronomy 6:4-9) commanded teaching children diligently, making God's law central to education. Proverbs repeatedly addresses "my son," emphasizing wisdom's intergenerational transmission through parental discipline and instruction.

The "yoke" metaphor was familiar in agricultural society. Young oxen were trained by yoking them with experienced animals, teaching them to pull plows and submit to direction. This training, though restrictive, enabled oxen to serve productively. Similarly, children and youth needed "yoking"—submission to parental authority, Torah instruction, and divine discipline.

Historical examples illustrate the principle: Joseph's youthful trials (slavery, false accusation, imprisonment) prepared him to administer Egypt and save his family (Genesis 37-50). David's youth shepherding sheep, facing lions and bears, and fleeing Saul formed the king who would write psalms of deep trust in God. Daniel, Shadrach, Meshach, and Abednego were taken to Babylon as teenagers, yet their youthful formation in Torah enabled them to remain faithful in exile.

Jesus Himself "learned...obedience by the things which he suffered" (Hebrews 5:8). Though eternally God, in His humanity He experienced growth through submission and hardship. If even Christ was perfected through suffering, how much more do believers need discipline to conform to His image?

Questions for Reflection

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