Psalms 119:71

It is good for me that I have been afflicted; that I might learn thy statutes.

Word-by-Word Analysis

טֽוֹב

H2896

It is good

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

לִ֥י

כִֽי

H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

עֻנֵּ֑יתִי

H6031

for me that I have been afflicted

to depress literally or figuratively, transitive or intransitive (in various applications, as follows)

לְ֝מַ֗עַן

H4616

properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that

אֶלְמַ֥ד

H3925

that I might learn

properly, to goad, i.e., (by implication) to teach (the rod being an middle eastern incentive)

חֻקֶּֽיךָ׃

H2706

thy statutes

an enactment; hence, an appointment (of time, space, quantity, labor or usage)

Analysis

Within the broader context of Psalms, this passage highlights suffering and persecution through declarative statements that establish theological truth. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Psalms.

Historical Context

The literary and historical milieu of ancient Near Eastern poetry and hymnic literature for worship shapes this text's meaning. The historical development of suffering and persecution within the theological tradition of Psalms Understanding a worldview centered on covenant relationship between God and His people helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

How might the original audience's understanding of divine revelation differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?
In what ways does this verse's emphasis on divine revelation address questions about God's character and purposes in the modern world, and how should the church respond?
How does the suffering and persecution theme in this verse connect to the overarching narrative of Scripture, and what does this reveal about God's character and purposes?