Mark 11:18

Authorized King James Version

And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἤκουσαν
heard
to hear (in various senses)
#3
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#4
γραμματεῖς
the scribes
a professional writer
#5
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#6
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#7
ἀρχιερεῖς
chief priests
the high-priest (literally, of the jews; typically, christ); by extension a chief priest
#8
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#9
ἐζήτουν
sought
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
#10
πῶς
how
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
#11
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#12
ἀπολέσουσιν·
they might destroy
to destroy fully (reflexively, to perish, or lose), literally or figuratively
#13
ἐφοβοῦντο
they feared
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
#14
γὰρ
for
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#15
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#16
ὅτι
because
demonstrative, that (sometimes redundant); causative, because
#17
πᾶς
all
all, any, every, the whole
#18
the (sometimes to be supplied, at others omitted, in english idiom)
#19
ὄχλος
the people
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
#20
ἐξεπλήσσετο
was astonished
to strike with astonishment
#21
ἐπὶ
at
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#22
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#23
διδαχῇ
doctrine
instruction (the act or the matter)
#24
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

This verse develops the salvation theme central to Mark. The concept of covenant community reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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