Mark 1:8

Authorized King James Version

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I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.

Original Language Analysis

ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 1 of 13
i, me
μὲν indeed G3303
μὲν indeed
Strong's: G3303
Word #: 2 of 13
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
βαπτίσει have baptized G907
βαπτίσει have baptized
Strong's: G907
Word #: 3 of 13
to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the new testament) of ceremonial ablution, especially (technically) of the ordi
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 4 of 13
you (as the objective of a verb or preposition)
ἐν with G1722
ἐν with
Strong's: G1722
Word #: 5 of 13
"in," at, (up-)on, by, etc
ὕδατι water G5204
ὕδατι water
Strong's: G5204
Word #: 6 of 13
water (as if rainy) literally or figuratively
αὐτὸς G846
αὐτὸς
Strong's: G846
Word #: 7 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 8 of 13
but, and, etc
βαπτίσει have baptized G907
βαπτίσει have baptized
Strong's: G907
Word #: 9 of 13
to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the new testament) of ceremonial ablution, especially (technically) of the ordi
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 10 of 13
you (as the objective of a verb or preposition)
ἐν with G1722
ἐν with
Strong's: G1722
Word #: 11 of 13
"in," at, (up-)on, by, etc
πνεύματι Ghost G4151
πνεύματι Ghost
Strong's: G4151
Word #: 12 of 13
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
ἁγίῳ the Holy G40
ἁγίῳ the Holy
Strong's: G40
Word #: 13 of 13
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)

Cross References

Acts 1:5For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.1 Corinthians 12:13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.Joel 2:28And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:Acts 2:4And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.Acts 10:45And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.Isaiah 44:3For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:Isaiah 32:15Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.Acts 2:17And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:Proverbs 1:23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.Matthew 3:11I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Analysis & Commentary

John contrasts his baptism with Christ's: 'I indeed have baptized you with water: but he shall baptize you with the Holy Ghost' (Ἐγὼ ἐβάπτισα ὑμᾶς ὕδατι, αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν Πνεύματι Ἁγίῳ). The pronoun contrast (I/he) emphasizes the qualitative difference. John's water baptism symbolized cleansing and repentance, but Christ's Spirit baptism accomplishes actual regeneration and transformation. The verb 'baptize' (baptizō) means to immerse or overwhelm—Christ immerses believers in the Holy Spirit, incorporating them into His body (1 Corinthians 12:13). This fulfilled Old Testament prophecies of God pouring out His Spirit (Ezekiel 36:25-27; Joel 2:28-29). Spirit baptism is definitional for Christianity—not external ritual but internal transformation. Reformed theology emphasizes that Spirit baptism occurs at conversion, uniting believers to Christ and enabling sanctification.

Historical Context

Old Testament prophets promised a coming age when God would pour out His Spirit on His people (Isaiah 44:3; Ezekiel 36:26-27; Joel 2:28-32). This promise was partially fulfilled at Pentecost (Acts 2:16-18) and continues throughout church history as people are converted. First-century Jews understood that the Spirit's presence authenticated God's activity—during the Second Temple period, many believed the Spirit had departed Israel until the Messiah came. John's promise that the Coming One would baptize with the Spirit signaled the messianic age's arrival. The early church experienced Spirit baptism as empowerment for witness (Acts 1:8; 2:4) and transformation of life (Galatians 5:22-23).

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