But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him. The disciples were bebarēmenoi hypnō (βεβαρημένοι ὕπνῳ, "weighed down with sleep")—the perfect participle indicates a completed state of drowsiness. This parallels Gethsemane where the same three slept during Jesus' agony (Luke 22:45). The verb diagrēgorēsantes (διαγρηγορήσαντες, "having fully awakened") suggests they fought through drowsiness and became alert enough to witness the glory.
The phrase they saw his glory (eidon tēn doxan autou, εἶδον τὴν δόξαν αὐτοῦ) indicates they perceived the divine radiance and the two men that stood with him (τοὺς δύο ἄνδρας τοὺς συνεστῶτας αὐτῷ)—Moses and Elijah in glorified form. Despite their spiritual dullness, they witnessed the revelation. This demonstrates God's grace—even when we are spiritually drowsy, He may grant glimpses of glory that awaken us to reality.
Historical Context
The disciples' sleepiness at crucial spiritual moments (Transfiguration, Gethsemane) illustrates human weakness—flesh cannot sustain prolonged spiritual intensity. Jesus later tells them, 'The spirit indeed is willing, but the flesh is weak' (Matthew 26:41). Yet God accommodated their frailty. They awakened in time to see the glory and hear the Father's voice. This encouraged the early church—despite weakness and failure, God grants grace to perceive spiritual truth. Peter later wrote, 'We were eyewitnesses of his majesty' (2 Peter 1:16), referring to this event. The memory sustained him through decades of ministry and ultimately martyrdom.
Questions for Reflection
What causes spiritual drowsiness that makes us dull to perceiving God's glory in moments of revelation?
How does God's grace in allowing the disciples to awaken and witness the Transfiguration despite their weakness encourage struggling believers?
What parallels exist between the disciples' sleepiness here and at Gethsemane, and what do both reveal about human limitation in spiritual crisis?
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Analysis & Commentary
But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him. The disciples were bebarēmenoi hypnō (βεβαρημένοι ὕπνῳ, "weighed down with sleep")—the perfect participle indicates a completed state of drowsiness. This parallels Gethsemane where the same three slept during Jesus' agony (Luke 22:45). The verb diagrēgorēsantes (διαγρηγορήσαντες, "having fully awakened") suggests they fought through drowsiness and became alert enough to witness the glory.
The phrase they saw his glory (eidon tēn doxan autou, εἶδον τὴν δόξαν αὐτοῦ) indicates they perceived the divine radiance and the two men that stood with him (τοὺς δύο ἄνδρας τοὺς συνεστῶτας αὐτῷ)—Moses and Elijah in glorified form. Despite their spiritual dullness, they witnessed the revelation. This demonstrates God's grace—even when we are spiritually drowsy, He may grant glimpses of glory that awaken us to reality.