Daniel 10:9

Authorized King James Version

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Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.

Original Language Analysis

וּכְשָׁמְעִי֙ Yet heard H8085
וּכְשָׁמְעִי֙ Yet heard
Strong's: H8085
Word #: 1 of 15
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
ק֣וֹל I the voice H6963
ק֣וֹל I the voice
Strong's: H6963
Word #: 3 of 15
a voice or sound
דְּבָרָ֔יו of his words H1697
דְּבָרָ֔יו of his words
Strong's: H1697
Word #: 4 of 15
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
וּכְשָׁמְעִי֙ Yet heard H8085
וּכְשָׁמְעִי֙ Yet heard
Strong's: H8085
Word #: 5 of 15
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
ק֣וֹל I the voice H6963
ק֣וֹל I the voice
Strong's: H6963
Word #: 7 of 15
a voice or sound
דְּבָרָ֔יו of his words H1697
דְּבָרָ֔יו of his words
Strong's: H1697
Word #: 8 of 15
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
וַאֲנִ֗י H589
וַאֲנִ֗י
Strong's: H589
Word #: 9 of 15
i
הָיִ֛יתִי H1961
הָיִ֛יתִי
Strong's: H1961
Word #: 10 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
נִרְדָּ֥ם then was I in a deep sleep H7290
נִרְדָּ֥ם then was I in a deep sleep
Strong's: H7290
Word #: 11 of 15
to stun, i.e., stupefy (with sleep or death)
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וּפָנַ֥י and my face H6440
וּפָנַ֥י and my face
Strong's: H6440
Word #: 13 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וּפָנַ֥י and my face H6440
וּפָנַ֥י and my face
Strong's: H6440
Word #: 14 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אָֽרְצָה׃ toward the ground H776
אָֽרְצָה׃ toward the ground
Strong's: H776
Word #: 15 of 15
the earth (at large, or partitively a land)

Analysis & Commentary

The vision continues affecting Daniel: 'Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.' Despite physical collapse, Daniel retains consciousness sufficient to hear the divine message. The 'deep sleep' (תַּרְדֵּמָה/tardemah) is supernatural—not normal sleep but divinely-induced state enabling reception of revelation beyond normal human capacity. This parallels Abraham's deep sleep during covenant ceremony (Genesis 15:12) and Adam's during Eve's creation (Genesis 2:21). The posture—face toward ground—demonstrates prostration and worship. Reformed theology affirms that God accommodates human weakness: when direct encounter would destroy, He induces states (deep sleep, visions, trances) enabling revelation while protecting the recipient. This demonstrates divine mercy in revelation.

Historical Context

The Hebrew tardemah describes supernatural sleep imposed by God for special purposes: Adam's during creation of Eve, Abraham's during covenant ceremony, Saul's army during David's visit (1 Samuel 26:12), and Daniel's during vision. This distinguished divine revelation from normal dreams or human imagination—it was imposed state enabling supernatural communication. Ancient Near Eastern divination involved various altered states (drug-induced, ritual-induced, ecstatic), but biblical revelation emphasized divine initiative and control. God imposed the state, delivered the message, and enabled recovery—the human recipient was passive participant rather than active practitioner. This protected both message integrity (ensuring divine rather than human origin) and recipient safety (preventing destruction from unmediated divine glory).

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