After the resurrection miracle, people responded: 'There came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.' The 'fear' (Greek 'phobos,' φόβος) is holy awe, not terror—appropriate response to divine power. They glorified God, recognizing Jesus' power as divine. Calling Him 'a great prophet' shows partial understanding—He was more than a prophet, but they recognized God working through Him. The phrase 'God hath visited his people' (Greek 'epeskepsato ho theos ton laon autou,' ἐπεσκέψατο ὁ θεὸς τὸν λαὸν αὐτοῦ) means God intervened redemptively in human history.
Historical Context
The phrase 'God hath visited his people' echoes Exodus 4:31 (God visiting Israel in Egyptian bondage) and reflects Jewish hope that God would again intervene in their oppression (now Roman). Prophetic expectation included divine visitation in the messianic age. The people correctly recognized God's presence in Jesus, though they didn't yet understand the full incarnation—God didn't merely visit through Jesus but came as Jesus. Their response—fear, praise, recognition of divine action—was appropriate. This miracle confirmed Jesus as more than a teacher; He wielded divine power over death itself.
Questions for Reflection
What does the crowd's response of fear and glorifying God teach about proper reaction to divine power?
How does the recognition that 'God hath visited his people' point toward understanding the incarnation—God present in Christ?
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Analysis & Commentary
After the resurrection miracle, people responded: 'There came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.' The 'fear' (Greek 'phobos,' φόβος) is holy awe, not terror—appropriate response to divine power. They glorified God, recognizing Jesus' power as divine. Calling Him 'a great prophet' shows partial understanding—He was more than a prophet, but they recognized God working through Him. The phrase 'God hath visited his people' (Greek 'epeskepsato ho theos ton laon autou,' ἐπεσκέψατο ὁ θεὸς τὸν λαὸν αὐτοῦ) means God intervened redemptively in human history.