Jesus, 'full of the Holy Ghost,' was 'led by the Spirit into the wilderness.' The Greek 'plērēs pneumatos hagiou' (πλήρης πνεύματος ἁγίου, full of Holy Spirit) emphasizes Jesus' complete Spirit-anointing from His baptism. The Spirit's leading into wilderness for temptation demonstrates divine purpose in testing—not to cause failure but to prove and display Jesus' righteousness. Unlike Israel who failed wilderness testing, Jesus succeeds, showing Him as the true Israel who perfectly obeys God. Temptation follows anointing—spiritual strength invites spiritual attack.
Historical Context
The wilderness location recalls Israel's 40-year wilderness wandering after Egyptian exodus. Israel repeatedly failed testing through disobedience and idolatry, forfeiting their inheritance. Jesus' 40 days echo this period, but He succeeds where Israel failed. The wilderness also evokes Elijah's wilderness experiences and John the Baptist's wilderness ministry. In Jewish thought, wilderness represented both testing and spiritual encounter with God—a place of vulnerability requiring complete dependence on divine provision.
Questions for Reflection
How does Jesus' Spirit-led entrance into temptation teach us about the relationship between spiritual anointing and spiritual warfare?
What does Jesus' success in wilderness temptation reveal about His qualification to be the true Israel who perfectly obeys God?
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Analysis & Commentary
Jesus, 'full of the Holy Ghost,' was 'led by the Spirit into the wilderness.' The Greek 'plērēs pneumatos hagiou' (πλήρης πνεύματος ἁγίου, full of Holy Spirit) emphasizes Jesus' complete Spirit-anointing from His baptism. The Spirit's leading into wilderness for temptation demonstrates divine purpose in testing—not to cause failure but to prove and display Jesus' righteousness. Unlike Israel who failed wilderness testing, Jesus succeeds, showing Him as the true Israel who perfectly obeys God. Temptation follows anointing—spiritual strength invites spiritual attack.