Luke 15:11

Authorized King James Version

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And he said, A certain man had two sons:

Original Language Analysis

Εἶπεν he said G2036
Εἶπεν he said
Strong's: G2036
Word #: 1 of 7
to speak or say (by word or writing)
δέ And G1161
δέ And
Strong's: G1161
Word #: 2 of 7
but, and, etc
Ἄνθρωπός man G444
Ἄνθρωπός man
Strong's: G444
Word #: 3 of 7
man-faced, i.e., a human being
τις A certain G5100
τις A certain
Strong's: G5100
Word #: 4 of 7
some or any person or object
εἶχεν had G2192
εἶχεν had
Strong's: G2192
Word #: 5 of 7
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
δύο two G1417
δύο two
Strong's: G1417
Word #: 6 of 7
"two"
υἱούς sons G5207
υἱούς sons
Strong's: G5207
Word #: 7 of 7
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship

Analysis & Commentary

A certain man had two sons. This simple opening to the parable of the prodigal son establishes the family context that drives the entire narrative. The "certain man" represents God the Father, whose character is revealed through his treatment of both sons. The "two sons" represent two fundamentally different approaches to relationship with God—one openly rebellious, the other outwardly compliant but inwardly resentful.

The parable structure follows the classic pattern of Jesus' teaching stories: a realistic scenario that suddenly takes an unexpected turn, challenging conventional wisdom and revealing kingdom values. The father's response to both sons defies cultural expectations and reveals the radical nature of divine grace.

This introduction sets up the central tension of the parable: how divine love responds to both flagrant sin and self-righteous legalism. Both sons are alienated from the father despite their different behaviors, suggesting that external conformity without heart transformation is as problematic as open rebellion.

Historical Context

The parable was told in response to Pharisees and scribes criticizing Jesus for eating with tax collectors and sinners (Luke 15:1-2). In first-century Jewish culture, table fellowship implied acceptance and approval, making Jesus' behavior scandalous to religious leaders who maintained strict separation from the ceremonially unclean.

The family dynamics described would have been familiar to Jesus' audience. Younger sons typically received one-third of the inheritance, while the eldest received a double portion. Requesting inheritance while the father lived was culturally unthinkable—equivalent to wishing the father dead. The father's granting this request would have shocked listeners.

The parable addresses the fundamental Jewish struggle with Gentile inclusion in God's kingdom. The religious leaders (represented by the elder son) resented God's acceptance of sinners without requiring full proselyte conversion and law observance.

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