Luke 1:49

Authorized King James Version

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For he that is mighty hath done to me great things; and holy is his name.

Original Language Analysis

ὅτι For G3754
ὅτι For
Strong's: G3754
Word #: 1 of 11
demonstrative, that (sometimes redundant); causative, because
ἐποίησέν hath done G4160
ἐποίησέν hath done
Strong's: G4160
Word #: 2 of 11
to make or do (in a very wide application, more or less direct)
μοι to me G3427
μοι to me
Strong's: G3427
Word #: 3 of 11
to me
μεγάλεῖα great things G3167
μεγάλεῖα great things
Strong's: G3167
Word #: 4 of 11
magnificent, i.e., (neuter, plural as noun) a conspicuous favor, or (subjectively) perfection
G3588
Strong's: G3588
Word #: 5 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
δυνατός he that is mighty G1415
δυνατός he that is mighty
Strong's: G1415
Word #: 6 of 11
powerful or capable (literally or figuratively); neuter possible
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἅγιον holy G40
ἅγιον holy
Strong's: G40
Word #: 8 of 11
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
τὸ G3588
τὸ
Strong's: G3588
Word #: 9 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
ὄνομα name G3686
ὄνομα name
Strong's: G3686
Word #: 10 of 11
a "name" (literally or figuratively) (authority, character)
αὐτοῦ is his G846
αὐτοῦ is his
Strong's: G846
Word #: 11 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Mary's declaration 'he that is mighty hath done to me great things' attributes everything to God's power, not her merit. The perfect tense 'hath done' emphasizes completed divine action. The phrase 'his name is holy' connects God's mighty acts to His essential character—He works according to His holy nature. Mary's theology recognizes that God's holiness doesn't prevent His gracious intervention but motivates it according to His covenant faithfulness. Her focus on God's name echoes Exodus 3:14-15 and Psalm 111:9, grounding her experience in redemptive history. Mary interprets her pregnancy theologically as God's mighty work, not personally as her achievement.

Historical Context

Mary's emphasis on God's 'mighty' acts (Greek 'dunatos'—powerful one) would resonate with Jewish expectation of God's powerful intervention to save His people. Her recognition of His holiness places her experience within the framework of God's covenant character and promises.

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