Leviticus 7:18

Authorized King James Version

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And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

Original Language Analysis

וְאִ֣ם H518
וְאִ֣ם
Strong's: H518
Word #: 1 of 22
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
הֵֽאָכֹ֣ל H3605
הֵֽאָכֹ֣ל
Strong's: H3605
Word #: 2 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָֽאֹכֶ֥לֶת at all H398
הָֽאֹכֶ֥לֶת at all
Strong's: H398
Word #: 3 of 22
to eat (literally or figuratively)
מִבְּשַׂר And if any of the flesh H1320
מִבְּשַׂר And if any of the flesh
Strong's: H1320
Word #: 4 of 22
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
זֶ֨בַח of the sacrifice H2077
זֶ֨בַח of the sacrifice
Strong's: H2077
Word #: 5 of 22
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
שְׁלָמָ֜יו of his peace offerings H8002
שְׁלָמָ֜יו of his peace offerings
Strong's: H8002
Word #: 6 of 22
properly, requital, i.e., a (voluntary) sacrifice in thanks
בַּיּ֣וֹם day H3117
בַּיּ֣וֹם day
Strong's: H3117
Word #: 7 of 22
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַשְּׁלִישִׁי֮ on the third H7992
הַשְּׁלִישִׁי֮ on the third
Strong's: H7992
Word #: 8 of 22
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 9 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
יֵֽרָצֶה֒ it shall not be accepted H7521
יֵֽרָצֶה֒ it shall not be accepted
Strong's: H7521
Word #: 10 of 22
to be pleased with; specifically, to satisfy a debt
הַמַּקְרִ֣יב unto him that offereth H7126
הַמַּקְרִ֣יב unto him that offereth
Strong's: H7126
Word #: 11 of 22
to approach (causatively, bring near) for whatever purpose
אֹת֗וֹ H853
אֹת֗וֹ
Strong's: H853
Word #: 12 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לֹ֧א H3808
לֹ֧א
Strong's: H3808
Word #: 13 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
יֵֽחָשֵׁ֛ב neither shall it be imputed H2803
יֵֽחָשֵׁ֛ב neither shall it be imputed
Strong's: H2803
Word #: 14 of 22
properly, to plait or interpenetrate, i.e., (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a maliciou
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 15 of 22
פִּגּ֣וּל it it shall be an abomination H6292
פִּגּ֣וּל it it shall be an abomination
Strong's: H6292
Word #: 16 of 22
properly, fetid, i.e., (figuratively) unclean (ceremonially)
יִֽהְיֶ֑ה H1961
יִֽהְיֶ֑ה
Strong's: H1961
Word #: 17 of 22
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
וְהַנֶּ֛פֶשׁ and the soul H5315
וְהַנֶּ֛פֶשׁ and the soul
Strong's: H5315
Word #: 18 of 22
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
הָֽאֹכֶ֥לֶת at all H398
הָֽאֹכֶ֥לֶת at all
Strong's: H398
Word #: 19 of 22
to eat (literally or figuratively)
מִמֶּ֖נּוּ H4480
מִמֶּ֖נּוּ
Strong's: H4480
Word #: 20 of 22
properly, a part of; hence (prepositionally), from or out of in many senses
עֲוֹנָ֥הּ his iniquity H5771
עֲוֹנָ֥הּ his iniquity
Strong's: H5771
Word #: 21 of 22
perversity, i.e., (moral) evil
תִּשָּֽׂא׃ of it shall bear H5375
תִּשָּֽׂא׃ of it shall bear
Strong's: H5375
Word #: 22 of 22
to lift, in a great variety of applications, literal and figurative, absolute and relative

Analysis & Commentary

And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

This verse falls within the section on Further Offering Regulations. Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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