Leviticus 7:19

Authorized King James Version

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And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

Original Language Analysis

בָּשָֽׂר׃ And the flesh H1320
בָּשָֽׂר׃ And the flesh
Strong's: H1320
Word #: 1 of 14
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 2 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִגַּ֤ע that toucheth H5060
יִגַּ֤ע that toucheth
Strong's: H5060
Word #: 3 of 14
properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 4 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
טָמֵא֙ any unclean H2931
טָמֵא֙ any unclean
Strong's: H2931
Word #: 5 of 14
foul in a religious sense
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 6 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
יֹאכַ֥ל shall eat H398
יֹאכַ֥ל shall eat
Strong's: H398
Word #: 7 of 14
to eat (literally or figuratively)
בָּאֵ֖שׁ with fire H784
בָּאֵ֖שׁ with fire
Strong's: H784
Word #: 8 of 14
fire (literally or figuratively)
יִשָּׂרֵ֑ף it shall be burnt H8313
יִשָּׂרֵ֑ף it shall be burnt
Strong's: H8313
Word #: 9 of 14
to be (causatively, set) on fire
בָּשָֽׂר׃ And the flesh H1320
בָּשָֽׂר׃ And the flesh
Strong's: H1320
Word #: 10 of 14
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
כָּל H3605
כָּל
Strong's: H3605
Word #: 11 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
טָה֖וֹר all that be clean H2889
טָה֖וֹר all that be clean
Strong's: H2889
Word #: 12 of 14
pure (in a physical, chemical, ceremonial or moral sense)
יֹאכַ֥ל shall eat H398
יֹאכַ֥ל shall eat
Strong's: H398
Word #: 13 of 14
to eat (literally or figuratively)
בָּשָֽׂר׃ And the flesh H1320
בָּשָֽׂר׃ And the flesh
Strong's: H1320
Word #: 14 of 14
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man

Analysis & Commentary

And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

This verse falls within the section on Further Offering Regulations. Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things.

Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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