Leviticus 6:26

Authorized King James Version

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The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.

Original Language Analysis

הַכֹּהֵ֛ן The priest H3548
הַכֹּהֵ֛ן The priest
Strong's: H3548
Word #: 1 of 10
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
הַֽמְחַטֵּ֥א that offereth it for sin H2398
הַֽמְחַטֵּ֥א that offereth it for sin
Strong's: H2398
Word #: 2 of 10
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
אֹתָ֖הּ H853
אֹתָ֖הּ
Strong's: H853
Word #: 3 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
תֵּֽאָכֵ֔ל shall eat H398
תֵּֽאָכֵ֔ל shall eat
Strong's: H398
Word #: 4 of 10
to eat (literally or figuratively)
בְּמָק֤וֹם place H4725
בְּמָק֤וֹם place
Strong's: H4725
Word #: 5 of 10
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
קָדֹשׁ֙ it in the holy H6918
קָדֹשׁ֙ it in the holy
Strong's: H6918
Word #: 6 of 10
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
תֵּֽאָכֵ֔ל shall eat H398
תֵּֽאָכֵ֔ל shall eat
Strong's: H398
Word #: 7 of 10
to eat (literally or figuratively)
בַּֽחֲצַ֖ר in the court H2691
בַּֽחֲצַ֖ר in the court
Strong's: H2691
Word #: 8 of 10
a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
אֹ֥הֶל of the tabernacle H168
אֹ֥הֶל of the tabernacle
Strong's: H168
Word #: 9 of 10
a tent (as clearly conspicuous from a distance)
מוֹעֵֽד׃ of the congregation H4150
מוֹעֵֽד׃ of the congregation
Strong's: H4150
Word #: 10 of 10
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

Analysis & Commentary

The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.

This verse falls within the section on Priestly Instructions for Offerings. Detailed regulations for priests administering the sacrificial system, emphasizing holiness and proper handling of sacred things.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

Detailed regulations for priests administering the sacrificial system, emphasizing holiness and proper handling of sacred things. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

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