Ezekiel 46:20

Authorized King James Version

Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.

Word-by-Word Analysis
#1
וַיֹּ֣אמֶר
Then said
to say (used with great latitude)
#2
אֵלַ֔י
near, with or among; often in general, to
#3
זֶ֣ה
the masculine demonstrative pronoun, this or that
#4
הַמָּק֗וֹם
he unto me This is the place
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
#5
אֲשֶׁ֤ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#6
יְבַשְּׁלוּ
shall boil
properly, to boil up; hence, to be done in cooking; figuratively to ripen
#7
שָׁם֙
there (transferring to time) then; often thither, or thence
#8
הַכֹּ֣הֲנִ֔ים
where the priests
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
#9
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#10
הָאָשָׁ֖ם
the trespass offering
guilt; by implication, a fault; also a sin-offering
#11
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#12
הַחַטָּ֑את
and the sin offering
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
#13
אֲשֶׁ֤ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#14
יֹאפוּ֙
where they shall bake
to cook, especially to bake
#15
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#16
הַמִּנְחָ֔ה
the meat offering
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
#17
לְבִלְתִּ֥י
properly, a failure of, i.e., (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because n
#18
הוֹצִ֛יא
that they bear
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
#19
אֶל
near, with or among; often in general, to
#20
הֶחָצֵ֥ר
court
a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
#21
הַחִֽיצוֹנָ֖ה
them not out into the utter
properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
#22
לְקַדֵּ֥שׁ
to sanctify
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
#23
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#24
הָעָֽם׃
the people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis

Within the broader context of Ezekiel, this passage highlights salvation through simile or metaphorical language. The theological weight of covenant community connects to fundamental Christian doctrine about covenant community, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Ezekiel.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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