Ezekiel 46:20

Authorized King James Version

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Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.

Original Language Analysis

וַיֹּ֣אמֶר Then said H559
וַיֹּ֣אמֶר Then said
Strong's: H559
Word #: 1 of 24
to say (used with great latitude)
אֵלַ֔י H413
אֵלַ֔י
Strong's: H413
Word #: 2 of 24
near, with or among; often in general, to
זֶ֣ה H2088
זֶ֣ה
Strong's: H2088
Word #: 3 of 24
the masculine demonstrative pronoun, this or that
הַמָּק֗וֹם he unto me This is the place H4725
הַמָּק֗וֹם he unto me This is the place
Strong's: H4725
Word #: 4 of 24
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 5 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יְבַשְּׁלוּ shall boil H1310
יְבַשְּׁלוּ shall boil
Strong's: H1310
Word #: 6 of 24
properly, to boil up; hence, to be done in cooking; figuratively to ripen
שָׁם֙ H8033
שָׁם֙
Strong's: H8033
Word #: 7 of 24
there (transferring to time) then; often thither, or thence
הַכֹּ֣הֲנִ֔ים where the priests H3548
הַכֹּ֣הֲנִ֔ים where the priests
Strong's: H3548
Word #: 8 of 24
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאָשָׁ֖ם the trespass offering H817
הָאָשָׁ֖ם the trespass offering
Strong's: H817
Word #: 10 of 24
guilt; by implication, a fault; also a sin-offering
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 11 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַחַטָּ֑את and the sin offering H2403
הַחַטָּ֑את and the sin offering
Strong's: H2403
Word #: 12 of 24
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 13 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יֹאפוּ֙ where they shall bake H644
יֹאפוּ֙ where they shall bake
Strong's: H644
Word #: 14 of 24
to cook, especially to bake
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמִּנְחָ֔ה the meat offering H4503
הַמִּנְחָ֔ה the meat offering
Strong's: H4503
Word #: 16 of 24
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
לְבִלְתִּ֥י H1115
לְבִלְתִּ֥י
Strong's: H1115
Word #: 17 of 24
properly, a failure of, i.e., (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because n
הוֹצִ֛יא that they bear H3318
הוֹצִ֛יא that they bear
Strong's: H3318
Word #: 18 of 24
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶל H413
אֶל
Strong's: H413
Word #: 19 of 24
near, with or among; often in general, to
הֶחָצֵ֥ר court H2691
הֶחָצֵ֥ר court
Strong's: H2691
Word #: 20 of 24
a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
הַחִֽיצוֹנָ֖ה them not out into the utter H2435
הַחִֽיצוֹנָ֖ה them not out into the utter
Strong's: H2435
Word #: 21 of 24
properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
לְקַדֵּ֥שׁ to sanctify H6942
לְקַדֵּ֥שׁ to sanctify
Strong's: H6942
Word #: 22 of 24
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
אֶת H853
אֶת
Strong's: H853
Word #: 23 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָֽם׃ the people H5971
הָעָֽם׃ the people
Strong's: H5971
Word #: 24 of 24
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people—This location for cooking אָשָׁם (ʾāshām, 'guilt offering'), חַטָּאת (ḥaṭṭāʾt, 'sin offering'), and baking מִנְחָה (minḥāh, 'grain offering') prevents carrying them into הֶחָצֵר הַחִיצוֹנָה (heḥāṣēr haḥîṣônāh, 'the outer court').

לְקַדֵּשׁ אֶת־הָעָם (lĕqaddēsh ʾet-hāʿām, 'to sanctify the people')—concern is preventing unintended consecration. Holy things transferred holiness by contact (Exodus 29:37, Ezekiel 44:19), which could endanger unprepared people (2 Samuel 6:6-7—Uzzah). Separating holy food preparation from public areas protected people from dangerous holiness. This demonstrates that God's holiness, while desirable, can harm the unprepared—a principle fulfilled in Christ, who makes believers holy without danger through His mediating work (Hebrews 10:10, 14).

Historical Context

Levitical law required priests to eat sin/guilt offerings in holy places (Leviticus 6:26, 7:6). Grain offerings were similarly consumed by priests (Leviticus 2:3, 10). Ezekiel specifies preparation locations to prevent contaminating outer court or endangering laity through holiness transfer. This careful regulation demonstrates that approaching God requires proper boundaries—fulfilled in Christ who mediates access safely.

Questions for Reflection

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