Leviticus 27:30

Authorized King James Version

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And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy unto the LORD.

Original Language Analysis

וְכָל H3605
וְכָל
Strong's: H3605
Word #: 1 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מַעְשַׂ֨ר And all the tithe H4643
מַעְשַׂ֨ר And all the tithe
Strong's: H4643
Word #: 2 of 11
a tenth; especially a tithe
הָאָ֙רֶץ֙ of the land H776
הָאָ֙רֶץ֙ of the land
Strong's: H776
Word #: 3 of 11
the earth (at large, or partitively a land)
מִזֶּ֤רַע whether of the seed H2233
מִזֶּ֤רַע whether of the seed
Strong's: H2233
Word #: 4 of 11
seed; figuratively, fruit, plant, sowing-time, posterity
הָאָ֙רֶץ֙ of the land H776
הָאָ֙רֶץ֙ of the land
Strong's: H776
Word #: 5 of 11
the earth (at large, or partitively a land)
מִפְּרִ֣י or of the fruit H6529
מִפְּרִ֣י or of the fruit
Strong's: H6529
Word #: 6 of 11
fruit (literally or figuratively)
הָעֵ֔ץ of the tree H6086
הָעֵ֔ץ of the tree
Strong's: H6086
Word #: 7 of 11
a tree (from its firmness); hence, wood (plural sticks)
לַֽיהוָֽה׃ is the LORD'S H3068
לַֽיהוָֽה׃ is the LORD'S
Strong's: H3068
Word #: 8 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
ה֑וּא H1931
ה֑וּא
Strong's: H1931
Word #: 9 of 11
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
קֹ֖דֶשׁ it is holy H6944
קֹ֖דֶשׁ it is holy
Strong's: H6944
Word #: 10 of 11
a sacred place or thing; rarely abstract, sanctity
לַֽיהוָֽה׃ is the LORD'S H3068
לַֽיהוָֽה׃ is the LORD'S
Strong's: H3068
Word #: 11 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god

Cross References

Genesis 28:22And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.Nehemiah 13:12Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.Matthew 23:23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.Genesis 14:20And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.Luke 18:12I fast twice in the week, I give tithes of all that I possess.2 Chronicles 31:12And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next.Nehemiah 12:44And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.Nehemiah 13:5And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.Luke 11:42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

Analysis & Commentary

And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy unto the LORD.

This verse falls within the section on Vows and Dedications. Regulations for voluntary vows and dedicating persons or property to God, teaching careful commitment.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

Regulations for voluntary vows and dedicating persons or property to God, teaching careful commitment. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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