Genesis 28:22

Authorized King James Version

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And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.

Original Language Analysis

וְהָאֶ֣בֶן And this stone H68
וְהָאֶ֣בֶן And this stone
Strong's: H68
Word #: 1 of 15
a stone
הַזֹּ֗את H2063
הַזֹּ֗את
Strong's: H2063
Word #: 2 of 15
this (often used adverb)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 3 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שַׂ֙מְתִּי֙ which I have set H7760
שַׂ֙מְתִּי֙ which I have set
Strong's: H7760
Word #: 4 of 15
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
מַצֵּבָ֔ה for a pillar H4676
מַצֵּבָ֔ה for a pillar
Strong's: H4676
Word #: 5 of 15
something stationed, i.e., a column or (memorial stone); by analogy, an idol
יִֽהְיֶ֖ה H1961
יִֽהְיֶ֖ה
Strong's: H1961
Word #: 6 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בֵּ֣ית house H1004
בֵּ֣ית house
Strong's: H1004
Word #: 7 of 15
a house (in the greatest variation of applications, especially family, etc.)
אֱלֹהִ֑ים shall be God's H430
אֱלֹהִ֑ים shall be God's
Strong's: H430
Word #: 8 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְכֹל֙ H3605
וְכֹל֙
Strong's: H3605
Word #: 9 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 10 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תִּתֶּן and of all that thou shalt give H5414
תִּתֶּן and of all that thou shalt give
Strong's: H5414
Word #: 11 of 15
to give, used with greatest latitude of application (put, make, etc.)
לִ֔י H0
לִ֔י
Strong's: H0
Word #: 12 of 15
אֲעַשְּׂרֶ֥נּוּ give the tenth H6237
אֲעַשְּׂרֶ֥נּוּ give the tenth
Strong's: H6237
Word #: 13 of 15
to tithe, i.e., to take or give a tenth
אֲעַשְּׂרֶ֥נּוּ give the tenth H6237
אֲעַשְּׂרֶ֥נּוּ give the tenth
Strong's: H6237
Word #: 14 of 15
to tithe, i.e., to take or give a tenth
לָֽךְ׃ H0
לָֽךְ׃
Strong's: H0
Word #: 15 of 15

Analysis & Commentary

And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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