Leviticus 26:41

Authorized King James Version

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And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:

Original Language Analysis

אַף H637
אַף
Strong's: H637
Word #: 1 of 18
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
אֲנִ֗י H589
אֲנִ֗י
Strong's: H589
Word #: 2 of 18
i
אֵלֵ֤ךְ H1980
אֵלֵ֤ךְ
Strong's: H1980
Word #: 3 of 18
to walk (in a great variety of applications, literally and figuratively)
עִמָּם֙ H5973
עִמָּם֙
Strong's: H5973
Word #: 4 of 18
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
בְּקֶ֔רִי contrary H7147
בְּקֶ֔רִי contrary
Strong's: H7147
Word #: 5 of 18
hostile encounter
וְהֵֽבֵאתִ֣י unto them and have brought H935
וְהֵֽבֵאתִ֣י unto them and have brought
Strong's: H935
Word #: 6 of 18
to go or come (in a wide variety of applications)
אֹתָ֔ם H853
אֹתָ֔ם
Strong's: H853
Word #: 7 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּאֶ֖רֶץ them into the land H776
בְּאֶ֖רֶץ them into the land
Strong's: H776
Word #: 8 of 18
the earth (at large, or partitively a land)
אֹֽיְבֵיהֶ֑ם of their enemies H341
אֹֽיְבֵיהֶ֑ם of their enemies
Strong's: H341
Word #: 9 of 18
hating; an adversary
אוֹ if then H176
אוֹ if then
Strong's: H176
Word #: 10 of 18
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
אָ֣ז H227
אָ֣ז
Strong's: H227
Word #: 11 of 18
at that time or place; also as a conjunction, therefore
יִכָּנַ֗ע be humbled H3665
יִכָּנַ֗ע be humbled
Strong's: H3665
Word #: 12 of 18
properly, to bend the knee; hence, to humiliate, vanquish
לְבָבָם֙ hearts H3824
לְבָבָם֙ hearts
Strong's: H3824
Word #: 13 of 18
the heart (as the most interior organ)
הֶֽעָרֵ֔ל their uncircumcised H6189
הֶֽעָרֵ֔ל their uncircumcised
Strong's: H6189
Word #: 14 of 18
properly, exposed, i.e., projecting loose (as to the prepuce); used only technically, uncircumcised (i.e., still having the prepuce uncurtailed)
וְאָ֖ז H227
וְאָ֖ז
Strong's: H227
Word #: 15 of 18
at that time or place; also as a conjunction, therefore
יִרְצ֥וּ and they then accept H7521
יִרְצ֥וּ and they then accept
Strong's: H7521
Word #: 16 of 18
to be pleased with; specifically, to satisfy a debt
אֶת H853
אֶת
Strong's: H853
Word #: 17 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֲוֹנָֽם׃ of the punishment of their iniquity H5771
עֲוֹנָֽם׃ of the punishment of their iniquity
Strong's: H5771
Word #: 18 of 18
perversity, i.e., (moral) evil

Cross References

Ezekiel 44:7In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.Acts 7:51Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.Jeremiah 4:4Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.1 Kings 21:29Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.2 Chronicles 32:26Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.Colossians 2:11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:Jeremiah 6:10To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.Deuteronomy 30:6And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.Ezekiel 20:43And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed.Philippians 3:3For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Analysis & Commentary

And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:

This verse falls within the section on Blessings and Curses. Covenant blessings for obedience and curses for disobedience, establishing consequences of Israel's covenant relationship.


What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

Covenant blessings for obedience and curses for disobedience, establishing consequences of Israel's covenant relationship. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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