Leviticus 26:13

Authorized King James Version

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I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.

Original Language Analysis

אֲנִ֞י H589
אֲנִ֞י
Strong's: H589
Word #: 1 of 17
i
יְהוָ֣ה I am the LORD H3068
יְהוָ֣ה I am the LORD
Strong's: H3068
Word #: 2 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיכֶ֗ם your God H430
אֱלֹֽהֵיכֶ֗ם your God
Strong's: H430
Word #: 3 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 4 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הוֹצֵ֤אתִי which brought you forth H3318
הוֹצֵ֤אתִי which brought you forth
Strong's: H3318
Word #: 5 of 17
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶתְכֶם֙ H853
אֶתְכֶם֙
Strong's: H853
Word #: 6 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֵאֶ֣רֶץ out of the land H776
מֵאֶ֣רֶץ out of the land
Strong's: H776
Word #: 7 of 17
the earth (at large, or partitively a land)
מִצְרַ֔יִם of Egypt H4714
מִצְרַ֔יִם of Egypt
Strong's: H4714
Word #: 8 of 17
mitsrajim, i.e., upper and lower egypt
מִֽהְיֹ֥ת H1961
מִֽהְיֹ֥ת
Strong's: H1961
Word #: 9 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָהֶ֖ם H0
לָהֶ֖ם
Strong's: H0
Word #: 10 of 17
עֲבָדִ֑ים that ye should not be their bondmen H5650
עֲבָדִ֑ים that ye should not be their bondmen
Strong's: H5650
Word #: 11 of 17
a servant
וָֽאֶשְׁבֹּר֙ and I have broken H7665
וָֽאֶשְׁבֹּר֙ and I have broken
Strong's: H7665
Word #: 12 of 17
to burst (literally or figuratively)
מֹטֹ֣ת the bands H4133
מֹטֹ֣ת the bands
Strong's: H4133
Word #: 13 of 17
a pole; by implication, an ox-bow; hence, a yoke (either literal or figurative)
עֻלְּכֶ֔ם of your yoke H5923
עֻלְּכֶ֔ם of your yoke
Strong's: H5923
Word #: 14 of 17
a yoke (as imposed on the neck), literally or figuratively
וָֽאוֹלֵ֥ךְ H1980
וָֽאוֹלֵ֥ךְ
Strong's: H1980
Word #: 15 of 17
to walk (in a great variety of applications, literally and figuratively)
אֶתְכֶ֖ם H853
אֶתְכֶ֖ם
Strong's: H853
Word #: 16 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
קֽוֹמְמִיּֽוּת׃ upright H6968
קֽוֹמְמִיּֽוּת׃ upright
Strong's: H6968
Word #: 17 of 17
elevation, i.e., (adverbially) erectly (figuratively)

Analysis & Commentary

I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.

This verse falls within the section on Blessings and Curses. Covenant blessings for obedience and curses for disobedience, establishing consequences of Israel's covenant relationship.


Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

Covenant blessings for obedience and curses for disobedience, establishing consequences of Israel's covenant relationship. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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