Ezekiel 34:27

Authorized King James Version

And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.

Word-by-Word Analysis
#1
תִּתֵּ֣ן
shall yield
to give, used with greatest latitude of application (put, make, etc.)
#2
עֵ֨ץ
And the tree
a tree (from its firmness); hence, wood (plural sticks)
#3
הַשָּׂדֶ֜ה
of the field
a field (as flat)
#4
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#5
פִּרְי֗וֹ
her fruit
fruit (literally or figuratively)
#6
וְהָאָ֙רֶץ֙
and the earth
the earth (at large, or partitively a land)
#7
תִּתֵּ֣ן
shall yield
to give, used with greatest latitude of application (put, make, etc.)
#8
יְבוּלָ֔הּ
her increase
produce, i.e., a crop or (figuratively) wealth
#9
וְהָי֥וּ
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#10
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#11
אַדְמָתָ֖ם
in their land
soil (from its general redness)
#12
לָבֶ֑טַח
and they shall be safe
properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely
#13
וְֽיָדְע֞וּ
and shall know
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
#14
כִּי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#15
אֲנִ֣י
i
#16
יְהוָ֗ה
that I am the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#17
בְּשִׁבְרִי֙
when I have broken
to burst (literally or figuratively)
#18
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#19
מֹט֣וֹת
the bands
a pole; by implication, an ox-bow; hence, a yoke (either literal or figurative)
#20
עֻלָּ֔ם
of their yoke
a yoke (as imposed on the neck), literally or figuratively
#21
וְהִ֨צַּלְתִּ֔ים
and delivered
to snatch away, whether in a good or a bad sense
#22
מִיַּ֖ד
them out of the hand
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#23
הָעֹבְדִ֥ים
of those that served
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
#24
בָּהֶֽם׃
H0

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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