Leviticus 25:17

Authorized King James Version

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Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.

Original Language Analysis

וְלֹ֤א H3808
וְלֹ֤א
Strong's: H3808
Word #: 1 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
תוֹנוּ֙ Ye shall not therefore oppress H3238
תוֹנוּ֙ Ye shall not therefore oppress
Strong's: H3238
Word #: 2 of 11
to rage or be violent; by implication, to suppress, to maltreat
אִ֣ישׁ one H376
אִ֣ישׁ one
Strong's: H376
Word #: 3 of 11
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֲמִית֔וֹ another H5997
עֲמִית֔וֹ another
Strong's: H5997
Word #: 5 of 11
companionship; hence (concretely) a comrade or kindred man
וְיָרֵ֖אתָ but thou shalt fear H3372
וְיָרֵ֖אתָ but thou shalt fear
Strong's: H3372
Word #: 6 of 11
to fear; morally to revere; causatively to frighten
אֱלֹֽהֵיכֶֽם׃ thy God H430
אֱלֹֽהֵיכֶֽם׃ thy God
Strong's: H430
Word #: 7 of 11
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
כִּ֛י H3588
כִּ֛י
Strong's: H3588
Word #: 8 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֲנִ֥י H589
אֲנִ֥י
Strong's: H589
Word #: 9 of 11
i
יְהוָֹ֖ה for I am the LORD H3068
יְהוָֹ֖ה for I am the LORD
Strong's: H3068
Word #: 10 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיכֶֽם׃ thy God H430
אֱלֹֽהֵיכֶֽם׃ thy God
Strong's: H430
Word #: 11 of 11
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.

This verse falls within the section on Sabbath Year and Jubilee. Sabbath year rest for land and Year of Jubilee releasing debts and slaves, teaching trust in God's provision.


The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

Sabbath year rest for land and Year of Jubilee releasing debts and slaves, teaching trust in God's provision. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

Questions for Reflection

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