Genesis 42:18

Authorized King James Version

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And Joseph said unto them the third day, This do, and live; for I fear God:

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 12
to say (used with great latitude)
אֲלֵהֶ֤ם H413
אֲלֵהֶ֤ם
Strong's: H413
Word #: 2 of 12
near, with or among; often in general, to
יוֹסֵף֙ And Joseph H3130
יוֹסֵף֙ And Joseph
Strong's: H3130
Word #: 3 of 12
joseph, the name of seven israelites
בַּיּ֣וֹם day H3117
בַּיּ֣וֹם day
Strong's: H3117
Word #: 4 of 12
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַשְּׁלִישִׁ֔י unto them the third H7992
הַשְּׁלִישִׁ֔י unto them the third
Strong's: H7992
Word #: 5 of 12
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
זֹ֥את H2063
זֹ֥את
Strong's: H2063
Word #: 6 of 12
this (often used adverb)
עֲשׂ֖וּ This do H6213
עֲשׂ֖וּ This do
Strong's: H6213
Word #: 7 of 12
to do or make, in the broadest sense and widest application
וִֽחְי֑וּ and live H2421
וִֽחְי֑וּ and live
Strong's: H2421
Word #: 8 of 12
to live, whether literally or figuratively; causatively, to revive
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽאֱלֹהִ֖ים God H430
הָֽאֱלֹהִ֖ים God
Strong's: H430
Word #: 10 of 12
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲנִ֥י H589
אֲנִ֥י
Strong's: H589
Word #: 11 of 12
i
יָרֵֽא׃ H3372
יָרֵֽא׃
Strong's: H3372
Word #: 12 of 12
to fear; morally to revere; causatively to frighten

Analysis & Commentary

And Joseph said unto them the third day, This do, and live; for I fear God:... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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