Leviticus 20:9

Authorized King James Version

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For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.

Original Language Analysis

כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 1 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִ֗ישׁ For every H376
אִ֗ישׁ For every
Strong's: H376
Word #: 2 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אִ֗ישׁ For every H376
אִ֗ישׁ For every
Strong's: H376
Word #: 3 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 4 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
קִלֵּ֖ל he hath cursed H7043
קִלֵּ֖ל he hath cursed
Strong's: H7043
Word #: 5 of 16
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אָבִ֧יו his father H1
אָבִ֧יו his father
Strong's: H1
Word #: 7 of 16
father, in a literal and immediate, or figurative and remote application
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 8 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְאִמּ֛וֹ or his mother H517
וְאִמּ֛וֹ or his mother
Strong's: H517
Word #: 9 of 16
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
יוּמָ֑ת put to death H4191
יוּמָ֑ת put to death
Strong's: H4191
Word #: 10 of 16
to die (literally or figuratively); causatively, to kill
יוּמָ֑ת put to death H4191
יוּמָ֑ת put to death
Strong's: H4191
Word #: 11 of 16
to die (literally or figuratively); causatively, to kill
אָבִ֧יו his father H1
אָבִ֧יו his father
Strong's: H1
Word #: 12 of 16
father, in a literal and immediate, or figurative and remote application
וְאִמּ֛וֹ or his mother H517
וְאִמּ֛וֹ or his mother
Strong's: H517
Word #: 13 of 16
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
קִלֵּ֖ל he hath cursed H7043
קִלֵּ֖ל he hath cursed
Strong's: H7043
Word #: 14 of 16
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
דָּמָ֥יו his blood H1818
דָּמָ֥יו his blood
Strong's: H1818
Word #: 15 of 16
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
בּֽוֹ׃ H0
בּֽוֹ׃
Strong's: H0
Word #: 16 of 16

Analysis & Commentary

For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.

This verse falls within the section on Penalties for Disobedience. Punishments for violations of sexual and religious laws, emphasizing the seriousness of sin in God's holy community.

Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

Punishments for violations of sexual and religious laws, emphasizing the seriousness of sin in God's holy community. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

Questions for Reflection

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