Leviticus 2:1

Authorized King James Version

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And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

Original Language Analysis

וְנֶ֗פֶשׁ And when any H5315
וְנֶ֗פֶשׁ And when any
Strong's: H5315
Word #: 1 of 15
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 2 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
תַקְרִ֞יב will offer H7126
תַקְרִ֞יב will offer
Strong's: H7126
Word #: 3 of 15
to approach (causatively, bring near) for whatever purpose
קָרְבָּנ֑וֹ his offering H7133
קָרְבָּנ֑וֹ his offering
Strong's: H7133
Word #: 4 of 15
something brought near the altar, i.e., a sacrificial present
מִנְחָה֙ a meat H4503
מִנְחָה֙ a meat
Strong's: H4503
Word #: 5 of 15
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
לַֽיהוָ֔ה unto the LORD H3068
לַֽיהוָ֔ה unto the LORD
Strong's: H3068
Word #: 6 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
סֹ֖לֶת shall be of fine flour H5560
סֹ֖לֶת shall be of fine flour
Strong's: H5560
Word #: 7 of 15
flour (as chipped off)
יִֽהְיֶ֣ה H1961
יִֽהְיֶ֣ה
Strong's: H1961
Word #: 8 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
קָרְבָּנ֑וֹ his offering H7133
קָרְבָּנ֑וֹ his offering
Strong's: H7133
Word #: 9 of 15
something brought near the altar, i.e., a sacrificial present
וְיָצַ֤ק and he shall pour H3332
וְיָצַ֤ק and he shall pour
Strong's: H3332
Word #: 10 of 15
properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
עָלֶ֙יהָ֙ H5921
עָלֶ֙יהָ֙
Strong's: H5921
Word #: 11 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שֶׁ֔מֶן oil H8081
שֶׁ֔מֶן oil
Strong's: H8081
Word #: 12 of 15
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
וְנָתַ֥ן upon it and put H5414
וְנָתַ֥ן upon it and put
Strong's: H5414
Word #: 13 of 15
to give, used with greatest latitude of application (put, make, etc.)
עָלֶ֖יהָ H5921
עָלֶ֖יהָ
Strong's: H5921
Word #: 14 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לְבֹנָֽה׃ frankincense H3828
לְבֹנָֽה׃ frankincense
Strong's: H3828
Word #: 15 of 15
frankincense (from its whiteness or perhaps that of its smoke)

Analysis & Commentary

And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

This verse falls within the section on Grain Offerings. The grain offering (מִנְחָה, minchah) was a tribute offering acknowledging God's provision and expressing devotion through the fruits of human labor.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

The grain offering (מִנְחָה, minchah) was a tribute offering acknowledging God's provision and expressing devotion through the fruits of human labor. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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