Leviticus 18:2

Authorized King James Version

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Speak unto the children of Israel, and say unto them, I am the LORD your God.

Original Language Analysis

דַּבֵּר֙ Speak H1696
דַּבֵּר֙ Speak
Strong's: H1696
Word #: 1 of 9
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 9
near, with or among; often in general, to
בְּנֵ֣י unto the children H1121
בְּנֵ֣י unto the children
Strong's: H1121
Word #: 3 of 9
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 4 of 9
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְאָֽמַרְתָּ֖ and say H559
וְאָֽמַרְתָּ֖ and say
Strong's: H559
Word #: 5 of 9
to say (used with great latitude)
אֲלֵהֶ֑ם H413
אֲלֵהֶ֑ם
Strong's: H413
Word #: 6 of 9
near, with or among; often in general, to
אֲנִ֖י H589
אֲנִ֖י
Strong's: H589
Word #: 7 of 9
i
יְהוָ֥ה unto them I am the LORD H3068
יְהוָ֥ה unto them I am the LORD
Strong's: H3068
Word #: 8 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיכֶֽם׃ your God H430
אֱלֹֽהֵיכֶֽם׃ your God
Strong's: H430
Word #: 9 of 9
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

Speak unto the children of Israel, and say unto them, I am the LORD your God.

This verse falls within the section on Unlawful Sexual Relations. Prohibitions against various sexual sins, distinguishing Israel from Canaanite practices and protecting family sanctity.


Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

Prohibitions against various sexual sins, distinguishing Israel from Canaanite practices and protecting family sanctity. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

Questions for Reflection

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