Leviticus 16:6

Authorized King James Version

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And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

Original Language Analysis

וְהִקְרִ֧יב shall offer H7126
וְהִקְרִ֧יב shall offer
Strong's: H7126
Word #: 1 of 11
to approach (causatively, bring near) for whatever purpose
אַֽהֲרֹ֛ן And Aaron H175
אַֽהֲרֹ֛ן And Aaron
Strong's: H175
Word #: 2 of 11
aharon, the brother of moses
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פַּ֥ר his bullock H6499
פַּ֥ר his bullock
Strong's: H6499
Word #: 4 of 11
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
הַֽחַטָּ֖את of the sin offering H2403
הַֽחַטָּ֖את of the sin offering
Strong's: H2403
Word #: 5 of 11
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 6 of 11
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
ל֑וֹ H0
ל֑וֹ
Strong's: H0
Word #: 7 of 11
וְכִפֶּ֥ר and make an atonement H3722
וְכִפֶּ֥ר and make an atonement
Strong's: H3722
Word #: 8 of 11
to cover (specifically with bitumen)
וּבְעַ֥ד which is for himself H1157
וּבְעַ֥ד which is for himself
Strong's: H1157
Word #: 9 of 11
in up to or over against; generally at, beside, among, behind, for, etc
וּבְעַ֥ד which is for himself H1157
וּבְעַ֥ד which is for himself
Strong's: H1157
Word #: 10 of 11
in up to or over against; generally at, beside, among, behind, for, etc
בֵּיתֽוֹ׃ for himself and for his house H1004
בֵּיתֽוֹ׃ for himself and for his house
Strong's: H1004
Word #: 11 of 11
a house (in the greatest variation of applications, especially family, etc.)

Analysis & Commentary

And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

This verse falls within the section on Day of Atonement. The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins.

The Hebrew word kaphar (כָּפַר) means 'to cover' or 'to make atonement.' The sacrificial system provided temporary covering for sin, pointing forward to Christ's perfect, once-for-all sacrifice. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins. The Day of Atonement (Yom Kippur) described in chapter 16 became Israel's most sacred day. Only on this annual day could the high priest enter the Holy of Holies, making atonement for the entire nation. This ceremony, still observed in Judaism, found ultimate fulfillment in Christ's entrance into heaven itself (Hebrews 9:11-12). Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

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