Leviticus 9:7

Authorized King James Version

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And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 25
to say (used with great latitude)
מֹשֶׁ֜ה And Moses H4872
מֹשֶׁ֜ה And Moses
Strong's: H4872
Word #: 2 of 25
mosheh, the israelite lawgiver
אֶֽל H413
אֶֽל
Strong's: H413
Word #: 3 of 25
near, with or among; often in general, to
אַהֲרֹ֗ן unto Aaron H175
אַהֲרֹ֗ן unto Aaron
Strong's: H175
Word #: 4 of 25
aharon, the brother of moses
קְרַ֤ב Go H7126
קְרַ֤ב Go
Strong's: H7126
Word #: 5 of 25
to approach (causatively, bring near) for whatever purpose
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 25
near, with or among; often in general, to
הַמִּזְבֵּ֙חַ֙ unto the altar H4196
הַמִּזְבֵּ֙חַ֙ unto the altar
Strong's: H4196
Word #: 7 of 25
an altar
וַֽעֲשֵׂ֞ה and offer H6213
וַֽעֲשֵׂ֞ה and offer
Strong's: H6213
Word #: 8 of 25
to do or make, in the broadest sense and widest application
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חַטָּֽאתְךָ֙ thy sin offering H2403
חַטָּֽאתְךָ֙ thy sin offering
Strong's: H2403
Word #: 10 of 25
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 11 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֹ֣לָתֶ֔ךָ and thy burnt offering H5930
עֹ֣לָתֶ֔ךָ and thy burnt offering
Strong's: H5930
Word #: 12 of 25
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
וְכַפֵּ֣ר and make an atonement H3722
וְכַפֵּ֣ר and make an atonement
Strong's: H3722
Word #: 13 of 25
to cover (specifically with bitumen)
בַּֽעַדְךָ֖ H1157
בַּֽעַדְךָ֖
Strong's: H1157
Word #: 14 of 25
in up to or over against; generally at, beside, among, behind, for, etc
וּבְעַ֣ד H1157
וּבְעַ֣ד
Strong's: H1157
Word #: 15 of 25
in up to or over against; generally at, beside, among, behind, for, etc
הָעָם֙ for thyself and for the people H5971
הָעָם֙ for thyself and for the people
Strong's: H5971
Word #: 16 of 25
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וַֽעֲשֵׂ֞ה and offer H6213
וַֽעֲשֵׂ֞ה and offer
Strong's: H6213
Word #: 17 of 25
to do or make, in the broadest sense and widest application
אֶת H853
אֶת
Strong's: H853
Word #: 18 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
קָרְבַּ֤ן the offering H7133
קָרְבַּ֤ן the offering
Strong's: H7133
Word #: 19 of 25
something brought near the altar, i.e., a sacrificial present
הָעָם֙ for thyself and for the people H5971
הָעָם֙ for thyself and for the people
Strong's: H5971
Word #: 20 of 25
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וְכַפֵּ֣ר and make an atonement H3722
וְכַפֵּ֣ר and make an atonement
Strong's: H3722
Word #: 21 of 25
to cover (specifically with bitumen)
בַּֽעֲדָ֔ם H1157
בַּֽעֲדָ֔ם
Strong's: H1157
Word #: 22 of 25
in up to or over against; generally at, beside, among, behind, for, etc
כַּֽאֲשֶׁ֖ר H834
כַּֽאֲשֶׁ֖ר
Strong's: H834
Word #: 23 of 25
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוָּ֥ה commanded H6680
צִוָּ֥ה commanded
Strong's: H6680
Word #: 24 of 25
(intensively) to constitute, enjoin
יְהוָֽה׃ for them as the LORD H3068
יְהוָֽה׃ for them as the LORD
Strong's: H3068
Word #: 25 of 25
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.

This verse falls within the section on Priests Begin Their Ministry. Aaron's first official sacrifices as high priest, culminating in God's glory appearing and fire consuming the offerings.

The Hebrew word kaphar (כָּפַר) means 'to cover' or 'to make atonement.' The sacrificial system provided temporary covering for sin, pointing forward to Christ's perfect, once-for-all sacrifice. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

Aaron's first official sacrifices as high priest, culminating in God's glory appearing and fire consuming the offerings. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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