Leviticus 16:7

Authorized King James Version

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And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.

Original Language Analysis

וְלָקַ֖ח And he shall take H3947
וְלָקַ֖ח And he shall take
Strong's: H3947
Word #: 1 of 11
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁנֵ֣י the two H8147
שְׁנֵ֣י the two
Strong's: H8147
Word #: 3 of 11
two; also (as ordinal) twofold
הַשְּׂעִירִ֑ם goats H8163
הַשְּׂעִירִ֑ם goats
Strong's: H8163
Word #: 4 of 11
shaggy; as noun, a he-goat; by analogy, a faun
וְהֶֽעֱמִ֤יד and present H5975
וְהֶֽעֱמִ֤יד and present
Strong's: H5975
Word #: 5 of 11
to stand, in various relations (literal and figurative, intransitive and transitive)
אֹתָם֙ H853
אֹתָם֙
Strong's: H853
Word #: 6 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לִפְנֵ֣י them before H6440
לִפְנֵ֣י them before
Strong's: H6440
Word #: 7 of 11
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֔ה the LORD H3068
יְהוָ֔ה the LORD
Strong's: H3068
Word #: 8 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
פֶּ֖תַח at the door H6607
פֶּ֖תַח at the door
Strong's: H6607
Word #: 9 of 11
an opening (literally), i.e., door (gate) or entrance way
אֹ֥הֶל of the tabernacle H168
אֹ֥הֶל of the tabernacle
Strong's: H168
Word #: 10 of 11
a tent (as clearly conspicuous from a distance)
מוֹעֵֽד׃ of the congregation H4150
מוֹעֵֽד׃ of the congregation
Strong's: H4150
Word #: 11 of 11
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

Analysis & Commentary

And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.

This verse falls within the section on Day of Atonement. The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins.


The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins. The Day of Atonement (Yom Kippur) described in chapter 16 became Israel's most sacred day. Only on this annual day could the high priest enter the Holy of Holies, making atonement for the entire nation. This ceremony, still observed in Judaism, found ultimate fulfillment in Christ's entrance into heaven itself (Hebrews 9:11-12). Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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