Leviticus 16:8

Authorized King James Version

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And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.

Original Language Analysis

וְנָתַ֧ן shall cast H5414
וְנָתַ֧ן shall cast
Strong's: H5414
Word #: 1 of 12
to give, used with greatest latitude of application (put, make, etc.)
אַֽהֲרֹ֛ן And Aaron H175
אַֽהֲרֹ֛ן And Aaron
Strong's: H175
Word #: 2 of 12
aharon, the brother of moses
עַל H5921
עַל
Strong's: H5921
Word #: 3 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שְׁנֵ֥י upon the two H8147
שְׁנֵ֥י upon the two
Strong's: H8147
Word #: 4 of 12
two; also (as ordinal) twofold
הַשְּׂעִירִ֖ם goats H8163
הַשְּׂעִירִ֖ם goats
Strong's: H8163
Word #: 5 of 12
shaggy; as noun, a he-goat; by analogy, a faun
וְגוֹרָ֥ל lot H1486
וְגוֹרָ֥ל lot
Strong's: H1486
Word #: 6 of 12
properly, a pebble, i.e., a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
וְגוֹרָ֥ל lot H1486
וְגוֹרָ֥ל lot
Strong's: H1486
Word #: 7 of 12
properly, a pebble, i.e., a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
אֶחָ֖ד and the other H259
אֶחָ֖ד and the other
Strong's: H259
Word #: 8 of 12
properly, united, i.e., one; or (as an ordinal) first
לַֽיהוָ֔ה for the LORD H3068
לַֽיהוָ֔ה for the LORD
Strong's: H3068
Word #: 9 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְגוֹרָ֥ל lot H1486
וְגוֹרָ֥ל lot
Strong's: H1486
Word #: 10 of 12
properly, a pebble, i.e., a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
אֶחָ֖ד and the other H259
אֶחָ֖ד and the other
Strong's: H259
Word #: 11 of 12
properly, united, i.e., one; or (as an ordinal) first
לַֽעֲזָאזֵֽל׃ for the scapegoat H5799
לַֽעֲזָאזֵֽל׃ for the scapegoat
Strong's: H5799
Word #: 12 of 12
goat of departure; the scapegoat

Analysis & Commentary

And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.

This verse falls within the section on Day of Atonement. The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins. The Day of Atonement (Yom Kippur) described in chapter 16 became Israel's most sacred day. Only on this annual day could the high priest enter the Holy of Holies, making atonement for the entire nation. This ceremony, still observed in Judaism, found ultimate fulfillment in Christ's entrance into heaven itself (Hebrews 9:11-12). Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

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