Leviticus 16:9

Authorized King James Version

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And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for a sin offering.

Original Language Analysis

וְהִקְרִ֤יב shall bring H7126
וְהִקְרִ֤יב shall bring
Strong's: H7126
Word #: 1 of 11
to approach (causatively, bring near) for whatever purpose
אַֽהֲרֹן֙ And Aaron H175
אַֽהֲרֹן֙ And Aaron
Strong's: H175
Word #: 2 of 11
aharon, the brother of moses
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַשָּׂעִ֔יר the goat H8163
הַשָּׂעִ֔יר the goat
Strong's: H8163
Word #: 4 of 11
shaggy; as noun, a he-goat; by analogy, a faun
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 5 of 11
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָלָ֥ה fell H5927
עָלָ֥ה fell
Strong's: H5927
Word #: 6 of 11
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
עָלָ֛יו H5921
עָלָ֛יו
Strong's: H5921
Word #: 7 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַגּוֹרָ֖ל lot H1486
הַגּוֹרָ֖ל lot
Strong's: H1486
Word #: 8 of 11
properly, a pebble, i.e., a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
לַֽיהוָ֑ה upon which the LORD'S H3068
לַֽיהוָ֑ה upon which the LORD'S
Strong's: H3068
Word #: 9 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְעָשָׂ֖הוּ and offer H6213
וְעָשָׂ֖הוּ and offer
Strong's: H6213
Word #: 10 of 11
to do or make, in the broadest sense and widest application
חַטָּֽאת׃ him for a sin offering H2403
חַטָּֽאת׃ him for a sin offering
Strong's: H2403
Word #: 11 of 11
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

Analysis & Commentary

And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for a sin offering.

This verse falls within the section on Day of Atonement. The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins. The Day of Atonement (Yom Kippur) described in chapter 16 became Israel's most sacred day. Only on this annual day could the high priest enter the Holy of Holies, making atonement for the entire nation. This ceremony, still observed in Judaism, found ultimate fulfillment in Christ's entrance into heaven itself (Hebrews 9:11-12). Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

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