Leviticus 16:10

Authorized King James Version

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But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

Original Language Analysis

וְהַשָּׂעִ֗יר But the goat H8163
וְהַשָּׂעִ֗יר But the goat
Strong's: H8163
Word #: 1 of 16
shaggy; as noun, a he-goat; by analogy, a faun
אֲשֶׁר֩ H834
אֲשֶׁר֩
Strong's: H834
Word #: 2 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָלָ֨ה fell H5927
עָלָ֨ה fell
Strong's: H5927
Word #: 3 of 16
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
עָלָ֤יו H5921
עָלָ֤יו
Strong's: H5921
Word #: 4 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַגּוֹרָל֙ on which the lot H1486
הַגּוֹרָל֙ on which the lot
Strong's: H1486
Word #: 5 of 16
properly, a pebble, i.e., a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
לַֽעֲזָאזֵ֖ל for a scapegoat H5799
לַֽעֲזָאזֵ֖ל for a scapegoat
Strong's: H5799
Word #: 6 of 16
goat of departure; the scapegoat
יָֽעֳמַד shall be presented H5975
יָֽעֳמַד shall be presented
Strong's: H5975
Word #: 7 of 16
to stand, in various relations (literal and figurative, intransitive and transitive)
חַ֛י alive H2416
חַ֛י alive
Strong's: H2416
Word #: 8 of 16
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
לִפְנֵ֥י before H6440
לִפְנֵ֥י before
Strong's: H6440
Word #: 9 of 16
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֖ה the LORD H3068
יְהוָ֖ה the LORD
Strong's: H3068
Word #: 10 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
לְכַפֵּ֣ר to make an atonement H3722
לְכַפֵּ֣ר to make an atonement
Strong's: H3722
Word #: 11 of 16
to cover (specifically with bitumen)
עָלָ֑יו H5921
עָלָ֑יו
Strong's: H5921
Word #: 12 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לְשַׁלַּ֥ח with him and to let him go H7971
לְשַׁלַּ֥ח with him and to let him go
Strong's: H7971
Word #: 13 of 16
to send away, for, or out (in a great variety of applications)
אֹת֛וֹ H853
אֹת֛וֹ
Strong's: H853
Word #: 14 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לַֽעֲזָאזֵ֖ל for a scapegoat H5799
לַֽעֲזָאזֵ֖ל for a scapegoat
Strong's: H5799
Word #: 15 of 16
goat of departure; the scapegoat
הַמִּדְבָּֽרָה׃ into the wilderness H4057
הַמִּדְבָּֽרָה׃ into the wilderness
Strong's: H4057
Word #: 16 of 16
a pasture (i.e., open field, whither cattle are driven); by implication, a desert

Analysis & Commentary

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

This verse falls within the section on Day of Atonement. The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins.

The Hebrew word kaphar (כָּפַר) means 'to cover' or 'to make atonement.' The sacrificial system provided temporary covering for sin, pointing forward to Christ's perfect, once-for-all sacrifice.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins. The Day of Atonement (Yom Kippur) described in chapter 16 became Israel's most sacred day. Only on this annual day could the high priest enter the Holy of Holies, making atonement for the entire nation. This ceremony, still observed in Judaism, found ultimate fulfillment in Christ's entrance into heaven itself (Hebrews 9:11-12). Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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