Leviticus 16:11

Authorized King James Version

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And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:

Original Language Analysis

וְהִקְרִ֨יב shall bring H7126
וְהִקְרִ֨יב shall bring
Strong's: H7126
Word #: 1 of 17
to approach (causatively, bring near) for whatever purpose
אַֽהֲרֹ֜ן And Aaron H175
אַֽהֲרֹ֜ן And Aaron
Strong's: H175
Word #: 2 of 17
aharon, the brother of moses
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פַּ֥ר the bullock H6499
פַּ֥ר the bullock
Strong's: H6499
Word #: 4 of 17
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
הַֽחַטָּ֖את of the sin offering H2403
הַֽחַטָּ֖את of the sin offering
Strong's: H2403
Word #: 5 of 17
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 6 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 7 of 17
וְכִפֶּ֥ר which is for himself and shall make an atonement H3722
וְכִפֶּ֥ר which is for himself and shall make an atonement
Strong's: H3722
Word #: 8 of 17
to cover (specifically with bitumen)
בַּֽעֲד֖וֹ H1157
בַּֽעֲד֖וֹ
Strong's: H1157
Word #: 9 of 17
in up to or over against; generally at, beside, among, behind, for, etc
וּבְעַ֣ד H1157
וּבְעַ֣ד
Strong's: H1157
Word #: 10 of 17
in up to or over against; generally at, beside, among, behind, for, etc
בֵּית֑וֹ for himself and for his house H1004
בֵּית֑וֹ for himself and for his house
Strong's: H1004
Word #: 11 of 17
a house (in the greatest variation of applications, especially family, etc.)
וְשָׁחַ֛ט and shall kill H7819
וְשָׁחַ֛ט and shall kill
Strong's: H7819
Word #: 12 of 17
to slaughter (in sacrifice or massacre)
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פַּ֥ר the bullock H6499
פַּ֥ר the bullock
Strong's: H6499
Word #: 14 of 17
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
הַֽחַטָּ֖את of the sin offering H2403
הַֽחַטָּ֖את of the sin offering
Strong's: H2403
Word #: 15 of 17
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 16 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֽוֹ׃ H0
לֽוֹ׃
Strong's: H0
Word #: 17 of 17

Analysis & Commentary

And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:

This verse falls within the section on Day of Atonement. The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins.

The Hebrew word kaphar (כָּפַר) means 'to cover' or 'to make atonement.' The sacrificial system provided temporary covering for sin, pointing forward to Christ's perfect, once-for-all sacrifice. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins. The Day of Atonement (Yom Kippur) described in chapter 16 became Israel's most sacred day. Only on this annual day could the high priest enter the Holy of Holies, making atonement for the entire nation. This ceremony, still observed in Judaism, found ultimate fulfillment in Christ's entrance into heaven itself (Hebrews 9:11-12). Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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