Leviticus 16:34

Authorized King James Version

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And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

Original Language Analysis

וְהָֽיְתָה H1961
וְהָֽיְתָה
Strong's: H1961
Word #: 1 of 19
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
זֹּ֨את H2063
זֹּ֨את
Strong's: H2063
Word #: 2 of 19
this (often used adverb)
לָכֶ֜ם H0
לָכֶ֜ם
Strong's: H0
Word #: 3 of 19
לְחֻקַּ֣ת statute H2708
לְחֻקַּ֣ת statute
Strong's: H2708
Word #: 4 of 19
a statute
עוֹלָ֗ם And this shall be an everlasting H5769
עוֹלָ֗ם And this shall be an everlasting
Strong's: H5769
Word #: 5 of 19
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
לְכַפֵּ֞ר unto you to make an atonement H3722
לְכַפֵּ֞ר unto you to make an atonement
Strong's: H3722
Word #: 6 of 19
to cover (specifically with bitumen)
עַל H5921
עַל
Strong's: H5921
Word #: 7 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בְּנֵ֤י for the children H1121
בְּנֵ֤י for the children
Strong's: H1121
Word #: 8 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵל֙ of Israel H3478
יִשְׂרָאֵל֙ of Israel
Strong's: H3478
Word #: 9 of 19
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
מִכָּל H3605
מִכָּל
Strong's: H3605
Word #: 10 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חַטֹּאתָ֔ם for all their sins H2403
חַטֹּאתָ֔ם for all their sins
Strong's: H2403
Word #: 11 of 19
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
אַחַ֖ת once H259
אַחַ֖ת once
Strong's: H259
Word #: 12 of 19
properly, united, i.e., one; or (as an ordinal) first
בַּשָּׁנָ֑ה a year H8141
בַּשָּׁנָ֑ה a year
Strong's: H8141
Word #: 13 of 19
a year (as a revolution of time)
וַיַּ֕עַשׂ And he did H6213
וַיַּ֕עַשׂ And he did
Strong's: H6213
Word #: 14 of 19
to do or make, in the broadest sense and widest application
כַּֽאֲשֶׁ֛ר H834
כַּֽאֲשֶׁ֛ר
Strong's: H834
Word #: 15 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוָּ֥ה commanded H6680
צִוָּ֥ה commanded
Strong's: H6680
Word #: 16 of 19
(intensively) to constitute, enjoin
יְהוָ֖ה as the LORD H3068
יְהוָ֖ה as the LORD
Strong's: H3068
Word #: 17 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 18 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֹשֶֽׁה׃ Moses H4872
מֹשֶֽׁה׃ Moses
Strong's: H4872
Word #: 19 of 19
mosheh, the israelite lawgiver

Analysis & Commentary

And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

This verse falls within the section on Day of Atonement. The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins.

The Hebrew word kaphar (כָּפַר) means 'to cover' or 'to make atonement.' The sacrificial system provided temporary covering for sin, pointing forward to Christ's perfect, once-for-all sacrifice.
The New Testament reveals that Christ's sacrifice accomplishes what the Levitical system could only symbolize—complete forgiveness and restoration of relationship with God.

Historical Context

The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins. The Day of Atonement (Yom Kippur) described in chapter 16 became Israel's most sacred day. Only on this annual day could the high priest enter the Holy of Holies, making atonement for the entire nation. This ceremony, still observed in Judaism, found ultimate fulfillment in Christ's entrance into heaven itself (Hebrews 9:11-12). Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

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