Leviticus 16:23

Authorized King James Version

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And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:

Original Language Analysis

בְּבֹא֣וֹ shall come H935
בְּבֹא֣וֹ shall come
Strong's: H935
Word #: 1 of 16
to go or come (in a wide variety of applications)
אַֽהֲרֹן֙ And Aaron H175
אַֽהֲרֹן֙ And Aaron
Strong's: H175
Word #: 2 of 16
aharon, the brother of moses
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 16
near, with or among; often in general, to
אֹ֣הֶל into the tabernacle H168
אֹ֣הֶל into the tabernacle
Strong's: H168
Word #: 4 of 16
a tent (as clearly conspicuous from a distance)
מוֹעֵ֔ד of the congregation H4150
מוֹעֵ֔ד of the congregation
Strong's: H4150
Word #: 5 of 16
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
וּפָשַׁט֙ and shall put off H6584
וּפָשַׁט֙ and shall put off
Strong's: H6584
Word #: 6 of 16
to spread out (i.e., deploy in hostile array); by analogy, to strip (i.e., unclothe, plunder, flay, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בִּגְדֵ֣י garments H899
בִּגְדֵ֣י garments
Strong's: H899
Word #: 8 of 16
a covering, i.e., clothing
הַבָּ֔ד the linen H906
הַבָּ֔ד the linen
Strong's: H906
Word #: 9 of 16
flaxen thread or yarn; hence, a linen garment
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 10 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לָבַ֖שׁ which he put on H3847
לָבַ֖שׁ which he put on
Strong's: H3847
Word #: 11 of 16
properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
בְּבֹא֣וֹ shall come H935
בְּבֹא֣וֹ shall come
Strong's: H935
Word #: 12 of 16
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 13 of 16
near, with or among; often in general, to
הַקֹּ֑דֶשׁ into the holy H6944
הַקֹּ֑דֶשׁ into the holy
Strong's: H6944
Word #: 14 of 16
a sacred place or thing; rarely abstract, sanctity
וְהִנִּיחָ֖ם place and shall leave H3240
וְהִנִּיחָ֖ם place and shall leave
Strong's: H3240
Word #: 15 of 16
to deposit; by implication, to allow to stay
שָֽׁם׃ H8033
שָֽׁם׃
Strong's: H8033
Word #: 16 of 16
there (transferring to time) then; often thither, or thence

Analysis & Commentary

And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:

This verse falls within the section on Day of Atonement. The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins. The Day of Atonement (Yom Kippur) described in chapter 16 became Israel's most sacred day. Only on this annual day could the high priest enter the Holy of Holies, making atonement for the entire nation. This ceremony, still observed in Judaism, found ultimate fulfillment in Christ's entrance into heaven itself (Hebrews 9:11-12). Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

Questions for Reflection

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