Leviticus 16:24

Authorized King James Version

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And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

Original Language Analysis

וְרָחַ֨ץ And he shall wash H7364
וְרָחַ֨ץ And he shall wash
Strong's: H7364
Word #: 1 of 20
to lave (the whole or a part of a thing)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּשָׂר֤וֹ his flesh H1320
בְּשָׂר֤וֹ his flesh
Strong's: H1320
Word #: 3 of 20
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
בַמַּ֙יִם֙ with water H4325
בַמַּ֙יִם֙ with water
Strong's: H4325
Word #: 4 of 20
water; figuratively, juice; by euphemism, urine, semen
בְּמָק֣וֹם place H4725
בְּמָק֣וֹם place
Strong's: H4725
Word #: 5 of 20
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
קָד֔וֹשׁ in the holy H6918
קָד֔וֹשׁ in the holy
Strong's: H6918
Word #: 6 of 20
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
וְלָבַ֖שׁ and put on H3847
וְלָבַ֖שׁ and put on
Strong's: H3847
Word #: 7 of 20
properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּגָדָ֑יו his garments H899
בְּגָדָ֑יו his garments
Strong's: H899
Word #: 9 of 20
a covering, i.e., clothing
וְיָצָ֗א and come forth H3318
וְיָצָ֗א and come forth
Strong's: H3318
Word #: 10 of 20
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
וְעָשָׂ֤ה and offer H6213
וְעָשָׂ֤ה and offer
Strong's: H6213
Word #: 11 of 20
to do or make, in the broadest sense and widest application
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֹלַ֣ת and the burnt offering H5930
עֹלַ֣ת and the burnt offering
Strong's: H5930
Word #: 13 of 20
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 14 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֹלַ֣ת and the burnt offering H5930
עֹלַ֣ת and the burnt offering
Strong's: H5930
Word #: 15 of 20
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
הָעָֽם׃ for himself and for the people H5971
הָעָֽם׃ for himself and for the people
Strong's: H5971
Word #: 16 of 20
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וְכִפֶּ֥ר and make an atonement H3722
וְכִפֶּ֥ר and make an atonement
Strong's: H3722
Word #: 17 of 20
to cover (specifically with bitumen)
בַּֽעֲד֖וֹ H1157
בַּֽעֲד֖וֹ
Strong's: H1157
Word #: 18 of 20
in up to or over against; generally at, beside, among, behind, for, etc
וּבְעַ֥ד H1157
וּבְעַ֥ד
Strong's: H1157
Word #: 19 of 20
in up to or over against; generally at, beside, among, behind, for, etc
הָעָֽם׃ for himself and for the people H5971
הָעָֽם׃ for himself and for the people
Strong's: H5971
Word #: 20 of 20
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

This verse falls within the section on Day of Atonement. The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The Hebrew word kaphar (כָּפַר) means 'to cover' or 'to make atonement.' The sacrificial system provided temporary covering for sin, pointing forward to Christ's perfect, once-for-all sacrifice. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins. The Day of Atonement (Yom Kippur) described in chapter 16 became Israel's most sacred day. Only on this annual day could the high priest enter the Holy of Holies, making atonement for the entire nation. This ceremony, still observed in Judaism, found ultimate fulfillment in Christ's entrance into heaven itself (Hebrews 9:11-12). Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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