Judges 8:5

Authorized King James Version

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And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.

Original Language Analysis

וַיֹּ֙אמֶר֙ And he said H559
וַיֹּ֙אמֶר֙ And he said
Strong's: H559
Word #: 1 of 20
to say (used with great latitude)
לְאַנְשֵׁ֣י unto the men H582
לְאַנְשֵׁ֣י unto the men
Strong's: H582
Word #: 2 of 20
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
סֻכּ֔וֹת of Succoth H5523
סֻכּ֔וֹת of Succoth
Strong's: H5523
Word #: 3 of 20
succoth, the name of a place in egypt and of three in palestine
תְּנוּ Give H5414
תְּנוּ Give
Strong's: H5414
Word #: 4 of 20
to give, used with greatest latitude of application (put, make, etc.)
נָא֙ H4994
נָא֙
Strong's: H4994
Word #: 5 of 20
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
כִּכְּר֣וֹת I pray you loaves H3603
כִּכְּר֣וֹת I pray you loaves
Strong's: H3603
Word #: 6 of 20
a circle, i.e., (by implication) a circumjacent tract or region, especially the ghor or valley of the jordan; also a (round) loaf; also a talent (or l
לֶ֔חֶם of bread H3899
לֶ֔חֶם of bread
Strong's: H3899
Word #: 7 of 20
food (for man or beast), especially bread, or grain (for making it)
לָעָ֖ם unto the people H5971
לָעָ֖ם unto the people
Strong's: H5971
Word #: 8 of 20
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 9 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּרַגְלָ֑י that follow H7272
בְּרַגְלָ֑י that follow
Strong's: H7272
Word #: 10 of 20
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 11 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עֲיֵפִ֣ים me for they be faint H5889
עֲיֵפִ֣ים me for they be faint
Strong's: H5889
Word #: 12 of 20
languid
הֵ֔ם H1992
הֵ֔ם
Strong's: H1992
Word #: 13 of 20
they (only used when emphatic)
וְאָֽנֹכִ֗י H595
וְאָֽנֹכִ֗י
Strong's: H595
Word #: 14 of 20
i
רֹדֵ֛ף and I am pursuing H7291
רֹדֵ֛ף and I am pursuing
Strong's: H7291
Word #: 15 of 20
to run after (usually with hostile intent; figuratively [of time] gone by)
אַֽחֲרֵ֛י after H310
אַֽחֲרֵ֛י after
Strong's: H310
Word #: 16 of 20
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
זֶ֥בַח Zebah H2078
זֶ֥בַח Zebah
Strong's: H2078
Word #: 17 of 20
zebach, a midianitish prince
וְצַלְמֻנָּ֖ע and Zalmunna H6759
וְצַלְמֻנָּ֖ע and Zalmunna
Strong's: H6759
Word #: 18 of 20
tsalmunna, a midianite
מַלְכֵ֥י kings H4428
מַלְכֵ֥י kings
Strong's: H4428
Word #: 19 of 20
a king
מִדְיָֽן׃ of Midian H4080
מִדְיָֽן׃ of Midian
Strong's: H4080
Word #: 20 of 20
midjan, a son of abraham; also his country and (collectively) his descendants

Analysis & Commentary

And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.

Gideon's request to Succoth was reasonable and urgent. The phrase Give, I pray you, loaves of bread (tenu-na kikkrot-lechem, תְּנוּ־נָא כִּכְּרֹת־לֶחֶם) uses the particle na (נָא, "please, I pray") indicating courteous request, not demand. The term kikkrot (כִּכְּרֹת, "loaves, round cakes") refers to basic bread rations for soldiers. Gideon explicitly stated his men be faint (ayefim, עֲיֵפִים)—physically exhausted and requiring sustenance to continue. The pursuit of Zebah and Zalmunna, kings of Midian justified the urgency; capturing these kings would decisively end the Midianite threat.

Succoth's location east of the Jordan placed it in Israelite territory (given to Gad, Joshua 13:27), making its inhabitants covenant brothers obligated to support Gideon's divinely appointed mission. Deuteronomy 23:3-4 condemned Moab and Ammon for refusing Israel bread and water during the Exodus. Similarly, Succoth's refusal (verse 6) violated covenant solidarity. The city's name (meaning "booths" or "tabernacles") ironically evoked Israel's wilderness wandering when God provided manna—a provision Succoth now refused to emulate.

Theologically, Succoth's refusal illustrates the tragedy of God's people refusing to support His work. Jesus warned: "He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me... And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward" (Matthew 10:40, 42). Conversely, refusing support for God's servants brings judgment.

Historical Context

Succoth (modern Tell Deir Alla) was located in the Jordan Valley north of the Jabbok River, approximately 20-25 miles east of the Jordan. The city controlled agricultural lowlands and trade routes, making it relatively prosperous. Its Gadite inhabitants should have recognized Gideon's authority and supported Israel's campaign against the oppressors who had ravaged their lands for seven years (Judges 6:1).

The request for bread was standard in ancient Near Eastern hospitality and military cooperation. Allies provided food, water, and supplies for armies passing through their territory. David later received such support from Barzillai during Absalom's rebellion (2 Samuel 17:27-29). Refusing such requests indicated either hostility or fear—Succoth evidently doubted Gideon's ability to defeat the Midianite kings and feared reprisal if they supported him.

Questions for Reflection

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