Judges 5:17

Authorized King James Version

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Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches.

Original Language Analysis

גִּלְעָ֗ד Gilead H1568
גִּלְעָ֗ד Gilead
Strong's: H1568
Word #: 1 of 15
gilad, a region east of the jordan; also the name of three israelites
בְּעֵ֤בֶר beyond H5676
בְּעֵ֤בֶר beyond
Strong's: H5676
Word #: 2 of 15
properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the jordan; ususally meaning
הַיַּרְדֵּן֙ Jordan H3383
הַיַּרְדֵּן֙ Jordan
Strong's: H3383
Word #: 3 of 15
jarden, the principal river of palestine
יִשְׁכּֽוֹן׃ abode H7931
יִשְׁכּֽוֹן׃ abode
Strong's: H7931
Word #: 4 of 15
to reside or permanently stay (literally or figuratively)
וְדָ֕ן and why did Dan H1835
וְדָ֕ן and why did Dan
Strong's: H1835
Word #: 5 of 15
dan, one of the sons of jacob; also the tribe descended from him, and its territory; likewise a place in palestine colonized by them
לָ֥מָּה H4100
לָ֥מָּה
Strong's: H4100
Word #: 6 of 15
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
יָג֖וּר remain H1481
יָג֖וּר remain
Strong's: H1481
Word #: 7 of 15
properly, to turn aside from the road (for a lodging or any other purpose), i.e., sojourn (as a guest); also to shrink, fear (as in a strange place);
אֳנִיּ֑וֹת in ships H591
אֳנִיּ֑וֹת in ships
Strong's: H591
Word #: 8 of 15
a ship
אָשֵׁ֗ר Asher H836
אָשֵׁ֗ר Asher
Strong's: H836
Word #: 9 of 15
asher, a son of jacob, and the tribe descended from him, with its territory; also a place in palestine
יָשַׁב֙ continued H3427
יָשַׁב֙ continued
Strong's: H3427
Word #: 10 of 15
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
לְח֣וֹף shore H2348
לְח֣וֹף shore
Strong's: H2348
Word #: 11 of 15
a cove (as a sheltered bay)
יַמִּ֔ים on the sea H3220
יַמִּ֔ים on the sea
Strong's: H3220
Word #: 12 of 15
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the mediterranean sea; sometimes a large river, or an artif
וְעַ֥ל H5921
וְעַ֥ל
Strong's: H5921
Word #: 13 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מִפְרָצָ֖יו in his breaches H4664
מִפְרָצָ֖יו in his breaches
Strong's: H4664
Word #: 14 of 15
a break (in the shore), i.e., a haven
יִשְׁכּֽוֹן׃ abode H7931
יִשְׁכּֽוֹן׃ abode
Strong's: H7931
Word #: 15 of 15
to reside or permanently stay (literally or figuratively)

Analysis & Commentary

Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches.

This passage relates to the Song of Deborah celebrating divine victory, demonstrating God's sovereign choice and empowerment of deliverers. The judges themselves display varying degrees of faith and character flaws, yet God works through these imperfect human instruments to accomplish His purposes. This illustrates the biblical pattern that God's power is made perfect in human weakness (2 Corinthians 12:9).

Theologically, these early judges establish the pattern of divine deliverance through unlikely means. God chooses the weak, marginalized, and flawed to demonstrate that victory comes from His power, not human strength. This anticipates Paul's teaching that "God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty" (1 Corinthians 1:27).

The military victories recorded here serve spiritual purposes—they deliver Israel from physical oppression but more importantly provide opportunity for spiritual renewal. Each deliverance creates space for Israel to return to covenant faithfulness. However, the repeated cycles show these deliverances provided only temporary relief, pointing to the need for the ultimate Deliverer who would provide permanent victory over sin and spiritual oppression through His death and resurrection.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to the Song of Deborah celebrating divine victory. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

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