Judges 5:16

Authorized King James Version

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Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart.

Original Language Analysis

לָ֣מָּה H4100
לָ֣מָּה
Strong's: H4100
Word #: 1 of 12
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
יָשַׁ֗בְתָּ Why abodest H3427
יָשַׁ֗בְתָּ Why abodest
Strong's: H3427
Word #: 2 of 12
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בֵּ֚ין thou among H996
בֵּ֚ין thou among
Strong's: H996
Word #: 3 of 12
between (repeated before each noun, often with other particles); also as a conjunction, either...or
הַֽמִּשְׁפְּתַ֔יִם the sheepfolds H4942
הַֽמִּשְׁפְּתַ֔יִם the sheepfolds
Strong's: H4942
Word #: 4 of 12
a stall for cattle (only dual)
לִשְׁמֹ֖עַ to hear H8085
לִשְׁמֹ֖עַ to hear
Strong's: H8085
Word #: 5 of 12
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
שְׁרִק֣וֹת the bleatings H8292
שְׁרִק֣וֹת the bleatings
Strong's: H8292
Word #: 6 of 12
a whistling (in scorn); by analogy, a piping
עֲדָרִ֑ים of the flocks H5739
עֲדָרִ֑ים of the flocks
Strong's: H5739
Word #: 7 of 12
an arrangement, i.e., muster (of animals)
לִפְלַגּ֣וֹת H6391
לִפְלַגּ֣וֹת
Strong's: H6391
Word #: 8 of 12
a section
רְאוּבֵ֔ן of Reuben H7205
רְאוּבֵ֔ן of Reuben
Strong's: H7205
Word #: 9 of 12
reuben, a son of jacob
גְּדוֹלִ֖ים there were great H1419
גְּדוֹלִ֖ים there were great
Strong's: H1419
Word #: 10 of 12
great (in any sense); hence, older; also insolent
חִקְרֵי searchings H2714
חִקְרֵי searchings
Strong's: H2714
Word #: 11 of 12
examination, enumeration, deliberation
לֵֽב׃ of heart H3820
לֵֽב׃ of heart
Strong's: H3820
Word #: 12 of 12
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything

Analysis & Commentary

Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart.

This passage relates to the Song of Deborah celebrating divine victory, demonstrating God's sovereign choice and empowerment of deliverers. The judges themselves display varying degrees of faith and character flaws, yet God works through these imperfect human instruments to accomplish His purposes. This illustrates the biblical pattern that God's power is made perfect in human weakness (2 Corinthians 12:9).

Theologically, these early judges establish the pattern of divine deliverance through unlikely means. God chooses the weak, marginalized, and flawed to demonstrate that victory comes from His power, not human strength. This anticipates Paul's teaching that "God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty" (1 Corinthians 1:27).

The military victories recorded here serve spiritual purposes—they deliver Israel from physical oppression but more importantly provide opportunity for spiritual renewal. Each deliverance creates space for Israel to return to covenant faithfulness. However, the repeated cycles show these deliverances provided only temporary relief, pointing to the need for the ultimate Deliverer who would provide permanent victory over sin and spiritual oppression through His death and resurrection.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to the Song of Deborah celebrating divine victory. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

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