Joshua 3:10

Authorized King James Version

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And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 23
to say (used with great latitude)
יְהוֹשֻׁ֔עַ And Joshua H3091
יְהוֹשֻׁ֔עַ And Joshua
Strong's: H3091
Word #: 2 of 23
jehoshua (i.e., joshua), the jewish leader
בְּזֹאת֙ H2063
בְּזֹאת֙
Strong's: H2063
Word #: 3 of 23
this (often used adverb)
תֵּֽדְע֔וּן Hereby ye shall know H3045
תֵּֽדְע֔וּן Hereby ye shall know
Strong's: H3045
Word #: 4 of 23
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּ֛י H3588
כִּ֛י
Strong's: H3588
Word #: 5 of 23
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֵ֥ל God H410
אֵ֥ל God
Strong's: H410
Word #: 6 of 23
strength; as adjective, mighty; especially the almighty (but used also of any deity)
חַ֖י that the living H2416
חַ֖י that the living
Strong's: H2416
Word #: 7 of 23
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
בְּקִרְבְּכֶ֑ם is among H7130
בְּקִרְבְּכֶ֑ם is among
Strong's: H7130
Word #: 8 of 23
properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)
יוֹרִ֣ישׁ drive out H3423
יוֹרִ֣ישׁ drive out
Strong's: H3423
Word #: 9 of 23
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
יוֹרִ֣ישׁ drive out H3423
יוֹרִ֣ישׁ drive out
Strong's: H3423
Word #: 10 of 23
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
מִ֠פְּנֵיכֶם from before H6440
מִ֠פְּנֵיכֶם from before
Strong's: H6440
Word #: 11 of 23
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכְּנַֽעֲנִ֨י you the Canaanites H3669
הַכְּנַֽעֲנִ֨י you the Canaanites
Strong's: H3669
Word #: 13 of 23
a kenaanite or inhabitant of kenaan; by implication, a pedlar (the canaanites standing for their neighbors the ishmaelites, who conducted mercantile c
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 14 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַֽחִתִּ֜י and the Hittites H2850
הַֽחִתִּ֜י and the Hittites
Strong's: H2850
Word #: 15 of 23
a chittite, or descendant of cheth
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 16 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַֽחִוִּ֗י and the Hivites H2340
הַֽחִוִּ֗י and the Hivites
Strong's: H2340
Word #: 17 of 23
a chivvite, one of the indigenous tribes of palestine
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 18 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַפְּרִזִּי֙ and the Perizzites H6522
הַפְּרִזִּי֙ and the Perizzites
Strong's: H6522
Word #: 19 of 23
a perizzite, one of the canaanitish tribes
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 20 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַגִּרְגָּשִׁ֔י and the Girgashites H1622
הַגִּרְגָּשִׁ֔י and the Girgashites
Strong's: H1622
Word #: 21 of 23
a girgashite, one of the native tribes of canaan
וְהָֽאֱמֹרִ֖י and the Amorites H567
וְהָֽאֱמֹרִ֖י and the Amorites
Strong's: H567
Word #: 22 of 23
an emorite, one of the canaanitish tribes
וְהַיְבוּסִֽי׃ and the Jebusites H2983
וְהַיְבוּסִֽי׃ and the Jebusites
Strong's: H2983
Word #: 23 of 23
a jebusite or inhabitant of jebus

Cross References

Deuteronomy 7:1When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;Exodus 33:2And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:Hebrews 10:31It is a fearful thing to fall into the hands of the living God.1 Samuel 17:26And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?Jeremiah 10:10But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.Exodus 3:8And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.Deuteronomy 31:17Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?Joshua 22:31And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because ye have not committed this trespass against the LORD: now ye have delivered the children of Israel out of the hand of the LORD.2 Kings 19:4It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.Psalms 9:16The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.

Analysis & Commentary

Joshua's prophetic declaration establishes the Jordan crossing as proof of God's presence and power. The phrase 'the living God' (El chai, אֵל חַי) contrasts Yahweh with Canaan's dead idols—He is alive, active, and powerful to save. This title emphasizes God's vitality and ability to intervene in history, as opposed to the lifeless gods of the nations who can neither hear, speak, nor act (Psalm 115:4-7). The promise 'is among you' (beqirbkhem, בְּקִרְבְּכֶם) indicates divine presence dwelling in Israel's midst, a privilege unique to the covenant people. The comprehensive list of seven Canaanite nations—Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, Jebusites—represents complete conquest and divine judgment. The phrase 'without fail drive out' (yarosh yorish, יָרוֹשׁ יוֹרִישׁ) uses Hebrew infinitive absolute for emphatic certainty: God will absolutely, certainly, definitely dispossess these nations. This grammatical construction removes all doubt. The miracle about to occur (Jordan's waters stopping) will authenticate both God's presence and His promise to give Israel the land.

Historical Context

The enumeration of seven Canaanite nations appears frequently in Scripture (Deuteronomy 7:1; Acts 13:19), representing the peoples occupying Canaan during Israel's conquest. These groups practiced abominable religious rites including child sacrifice to Molech, ritual prostitution, and divination—practices that filled up the measure of their iniquity (Genesis 15:16). God's judgment through Israel was not ethnic cleansing but divine retribution for centuries of moral degradation and idolatry. The 'living God' contrasts sharply with Baal, Asherah, Molech, and other Canaanite deities who demanded horrible sacrifices yet could provide neither salvation nor life. Archaeological evidence from sites throughout Canaan confirms the prevalence of these idolatrous practices. The miracle at Jordan echoed the Red Sea crossing 40 years earlier, establishing continuity between Moses and Joshua and demonstrating that the same God who delivered Israel from Egypt would give them the land. This dual exodus—from Egypt and into Canaan—frames Israel's redemptive history.

Questions for Reflection

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