Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.
Joshua's final exhortation calls Israel to exclusive covenant loyalty. The threefold command—'fear...serve...put away gods'—encompasses comprehensive devotion. The phrase 'fear the LORD' (yiru et-Yahweh, יְראוּ אֶת־יְהוָה) means reverential awe, not terror—covenant respect acknowledging God's holiness. 'Serve him in sincerity and truth' (ivdu oto betamim uveemet, עִבְדוּ אֹתוֹ בְּתָמִים וּבֶאֱמֶת) uses tamim (תָּמִים, completeness/integrity) and emet (אֱמֶת, truth/faithfulness)—demanding wholehearted, authentic worship. The command 'put away the gods' (hasiru et-elohim, הָסִירוּ אֶת־אֱלֹהִים) requires active removal of idols. The reference to 'gods your fathers served beyond the flood' recalls Abraham's idolatrous background (Genesis 11:31, 12:1), while 'in Egypt' acknowledges Israel's exposure to Egyptian polytheism. Even after conquest, idolatrous tendencies persisted. Joshua demands decisive repentance. From a Reformed perspective, this shows that conversion requires turning from all rival allegiances to serve God alone—repentance and faith are inseparable.
Historical Context
This covenant renewal occurred at Shechem near the end of Joshua's life (c. 1390-1380 BCE). Shechem held deep covenant significance—where Abraham first received God's promise (Genesis 12:6-7) and Jacob buried foreign gods (Genesis 35:4). The mention of ancestral gods 'beyond the River' (Euphrates) indicates some Israelites retained household idols from Mesopotamian origins. Egyptian religious influence from 400 years in Egypt also persisted. Archaeological discoveries of household idols (teraphim) in Israelite sites confirm ongoing syncretism. Joshua's call echoed earlier covenant renewals (Exodus 24, Deuteronomy 29-30) and anticipated future reformations (2 Kings 23, Nehemiah 9-10). The call for 'sincerity and truth' opposed mere external compliance—God demands heart transformation, not ritual performance.
Questions for Reflection
What 'gods your fathers served'—inherited family traditions, cultural idols—compete with exclusive worship of God?
How does 'sincerity and truth' challenge merely external religious observance without heart transformation?
What specific idols must you 'put away' to serve God wholeheartedly?
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Analysis & Commentary
Joshua's final exhortation calls Israel to exclusive covenant loyalty. The threefold command—'fear...serve...put away gods'—encompasses comprehensive devotion. The phrase 'fear the LORD' (yiru et-Yahweh, יְראוּ אֶת־יְהוָה) means reverential awe, not terror—covenant respect acknowledging God's holiness. 'Serve him in sincerity and truth' (ivdu oto betamim uveemet, עִבְדוּ אֹתוֹ בְּתָמִים וּבֶאֱמֶת) uses tamim (תָּמִים, completeness/integrity) and emet (אֱמֶת, truth/faithfulness)—demanding wholehearted, authentic worship. The command 'put away the gods' (hasiru et-elohim, הָסִירוּ אֶת־אֱלֹהִים) requires active removal of idols. The reference to 'gods your fathers served beyond the flood' recalls Abraham's idolatrous background (Genesis 11:31, 12:1), while 'in Egypt' acknowledges Israel's exposure to Egyptian polytheism. Even after conquest, idolatrous tendencies persisted. Joshua demands decisive repentance. From a Reformed perspective, this shows that conversion requires turning from all rival allegiances to serve God alone—repentance and faith are inseparable.