Joshua 23:10
One man of you shall chase a thousand: for the LORD your God, he it is that fighteth for you, as he hath promised you.
Original Language Analysis
Cross References
Historical Context
Historical examples of this promise's fulfillment appear throughout Israel's early history. Jonathan and his armor-bearer routed a Philistine garrison (1 Samuel 14:6-15), declaring, "there is no restraint to the LORD to save by many or by few." Gideon's 300 defeated the Midianite host "like grasshoppers for multitude" (Judges 7:12-25). David faced Goliath with the declaration, "The battle is the LORD's" (1 Samuel 17:47).
Ancient warfare typically favored larger armies with superior technology and fortifications. A 1:1000 ratio was militarily impossible under normal circumstances. Israel's victories required divine intervention—panic falling on enemies (Exodus 23:27; Joshua 10:10), supernatural hailstones (Joshua 10:11), the sun standing still (Joshua 10:12-14), or enemy forces turning on each other (Judges 7:22; 2 Chronicles 20:23).
However, this promise was conditional on covenant obedience. When Israel sinned, the ratio reversed—they fled before enemies (Leviticus 26:17; Deuteronomy 28:25; Joshua 7:4-5). The 36 Israelites who died at Ai (Joshua 7:5) demonstrated that without God's presence, numerical superiority meant nothing. Covenant faithfulness, not military might, determined battlefield outcomes in theocratic Israel.
Questions for Reflection
- How does confidence that "the LORD... fighteth for you" change your approach to overwhelming challenges you currently face?
- What practical steps can you take to ensure you're fighting with God's power rather than relying on your own strength or wisdom?
- How might you be avoiding difficult obedience because you're calculating odds by human standards rather than trusting God's promises?
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Analysis & Commentary
One man of you shall chase a thousand: for the LORD your God, he it is that fighteth for you, as he hath promised you. This remarkable promise amplifies Moses' blessing in Deuteronomy 32:30, where one chases a thousand only if "their Rock had sold them, and the LORD had shut them up." Here Joshua reverses the image—one Israelite chasing a thousand becomes reality through divine intervention, not enemy weakness.
The 1:1000 ratio defies all military logic, illustrating supernatural empowerment. The phrase "for the LORD your God, he it is that fighteth for you" (ki Yahweh Eloheikhem hu ha-nilcham lakhem, כִּי יְהוָה אֱלֹהֵיכֶם הוּא הַנִּלְחָם לָכֶם) repeats verse 3's affirmation with added emphasis. The pronoun "he" (hu, הוּא) stresses exclusivity—God Himself, not Israel's strength or strategy, fights on their behalf. The participial form of lacham (לָחַם, to fight) indicates ongoing action: He is the one fighting, present tense.
The grounding clause "as he hath promised you" (ka'asher dibber lakhem, כַּאֲשֶׁר דִּבֶּר לָכֶם) roots present confidence in past promises. Leviticus 26:8 declares, "And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight." God's word establishes expectations; His faithfulness fulfills them. This promise finds New Testament parallel in Romans 8:31: "If God be for us, who can be against us?" Divine alliance renders numerical odds irrelevant.