John 20:14

Authorized King James Version

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And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ταῦτα thus G5023
ταῦτα thus
Strong's: G5023
Word #: 2 of 19
these things
εἰποῦσα said G2036
εἰποῦσα said
Strong's: G2036
Word #: 3 of 19
to speak or say (by word or writing)
ἐστράφη she turned G4762
ἐστράφη she turned
Strong's: G4762
Word #: 4 of 19
to twist, i.e., turn quite around or reverse (literally or figuratively)
εἰς herself G1519
εἰς herself
Strong's: G1519
Word #: 5 of 19
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὰ G3588
τὰ
Strong's: G3588
Word #: 6 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ὀπίσω back G3694
ὀπίσω back
Strong's: G3694
Word #: 7 of 19
to the back, i.e., aback (as adverb or preposition of time or place; or as noun)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 8 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θεωρεῖ saw G2334
θεωρεῖ saw
Strong's: G2334
Word #: 9 of 19
to be a spectator of, i.e., discern, (literally, figuratively (experience) or intensively (acknowledge))
τὸν G3588
τὸν
Strong's: G3588
Word #: 10 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 11 of 19
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
ἑστῶτα standing G2476
ἑστῶτα standing
Strong's: G2476
Word #: 12 of 19
to stand (transitively or intransitively), used in various applications (literally or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 14 of 19
the absolute negative (compare g3361) adverb; no or not
ᾔδει knew G1492
ᾔδει knew
Strong's: G1492
Word #: 15 of 19
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 16 of 19
demonstrative, that (sometimes redundant); causative, because
G3588
Strong's: G3588
Word #: 17 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 18 of 19
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
ἐστιν it was G2076
ἐστιν it was
Strong's: G2076
Word #: 19 of 19
he (she or it) is; also (with neuter plural) they are

Analysis & Commentary

She turned herself back (ἐστράφη εἰς τὰ ὀπίσω, estraphē eis ta opisō)—perhaps hearing movement behind her, or prompted by the angels' gaze past her. The passive voice may suggest divine orchestration of this pivot point. And saw Jesus standing (θεωρεῖ τὸν Ἰησοῦν ἑστῶτα, theōrei ton Iēsoun hestōta)—she observes him standing there (perfect participle suggests he'd been there), yet knew not that it was Jesus (οὐκ ᾔδει ὅτι Ἰησοῦς ἐστιν, ouk ēdei hoti Iēsous estin).

Why didn't she recognize him? Tear-blurred vision, dim morning light, and supernatural prevention (Luke 24:16 suggests Jesus sometimes controlled recognition) all contribute. But primarily: she's looking for a corpse, not seeking a risen Lord. Our expectations shape perception—she literally cannot see what she believes impossible. The next verses show recognition comes through relationship (hearing her name, v.16), not just visual evidence.

Historical Context

The verb 'turned back' may indicate she turned from looking into the tomb (where angels sat) to look outside, toward the garden. Garden tombs often had chambers with benches where bodies were prepared before final burial. Jesus standing in the garden fulfills the imagery of Song of Solomon (the seeking bride) and Genesis 3 (the Last Adam in the garden where the first Adam fell). That Mary mistakes him for the gardener (v.15) has theological irony—he is the true Gardener of new creation.

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