Luke 24:31

Authorized King James Version

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And their eyes were opened, and they knew him; and he vanished out of their sight.

Original Language Analysis

αὐτῶν he G846
αὐτῶν he
Strong's: G846
Word #: 1 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 14
but, and, etc
διηνοίχθησαν were opened G1272
διηνοίχθησαν were opened
Strong's: G1272
Word #: 3 of 14
to open thoroughly, literally (as a first-born) or figuratively (to expound)
οἱ G3588
οἱ
Strong's: G3588
Word #: 4 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ὀφθαλμοὶ eyes G3788
ὀφθαλμοὶ eyes
Strong's: G3788
Word #: 5 of 14
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπέγνωσαν they knew G1921
ἐπέγνωσαν they knew
Strong's: G1921
Word #: 7 of 14
to know upon some mark, i.e., recognize; by implication, to become fully acquainted with, to acknowledge
αὐτῶν he G846
αὐτῶν he
Strong's: G846
Word #: 8 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 9 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτῶν he G846
αὐτῶν he
Strong's: G846
Word #: 10 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἄφαντος G855
ἄφαντος
Strong's: G855
Word #: 11 of 14
non-manifested, i.e., invisible
ἐγένετο vanished G1096
ἐγένετο vanished
Strong's: G1096
Word #: 12 of 14
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἀπ' out of G575
ἀπ' out of
Strong's: G575
Word #: 13 of 14
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
αὐτῶν he G846
αὐτῶν he
Strong's: G846
Word #: 14 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Jesus is recognized: 'And their eyes were opened, and they knew him; and he vanished out of their sight' (αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοὶ καὶ ἐπέγνωσαν αὐτόν· καὶ αὐτὸς ἄφαντος ἐγένετο ἀπ᾽ αὐτῶν). The passive 'diēnoichthēsan' (διηνοίχθησαν, were opened) indicates divine action—God opened their eyes. The verb 'epiginōskō' (ἐπέγνωσαν, knew/recognized) suggests full recognition. Recognition came during bread-breaking (v.30), possibly echoing the Last Supper or revealing Jesus' distinctive manner. His immediate vanishing (ἄφαντος ἐγένετο, became invisible) demonstrates His resurrection body's unique properties—physical yet not bound by normal physical limitations (cf. v.37, John 20:19, 26).

Historical Context

The Emmaus road story illustrates how resurrection appearances convinced skeptical disciples. These were not hallucinations but physical encounters with the risen Christ (Luke 24:39-43, He ate fish; John 20:27, Thomas touched wounds). Yet His body was transformed—He could appear and disappear, pass through locked doors, travel instantly. Paul later explains resurrection bodies as 'spiritual bodies' (1 Corinthians 15:44)—physical yet glorified, continuous with earthly bodies yet transformed. This event shows that spiritual understanding requires divine illumination, not merely intellectual study.

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