John 17:7

Authorized King James Version

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Now they have known that all things whatsoever thou hast given me are of thee.

Original Language Analysis

νῦν Now G3568
νῦν Now
Strong's: G3568
Word #: 1 of 10
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
ἔγνωκαν they have known G1097
ἔγνωκαν they have known
Strong's: G1097
Word #: 2 of 10
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 3 of 10
demonstrative, that (sometimes redundant); causative, because
πάντα all things G3956
πάντα all things
Strong's: G3956
Word #: 4 of 10
all, any, every, the whole
ὅσα whatsoever G3745
ὅσα whatsoever
Strong's: G3745
Word #: 5 of 10
as (much, great, long, etc.) as
δέδωκάς thou hast given G1325
δέδωκάς thou hast given
Strong's: G1325
Word #: 6 of 10
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
μοι me G3427
μοι me
Strong's: G3427
Word #: 7 of 10
to me
παρὰ of G3844
παρὰ of
Strong's: G3844
Word #: 8 of 10
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
σοῦ thee G4675
σοῦ thee
Strong's: G4675
Word #: 9 of 10
of thee, thy
ἐστιν are G2076
ἐστιν are
Strong's: G2076
Word #: 10 of 10
he (she or it) is; also (with neuter plural) they are

Analysis & Commentary

Now they have known that all things whatsoever thou hast given me are of thee—Jesus celebrates the disciples' breakthrough understanding in the High Priestly Prayer. The Greek perfect tense egnōkan (ἔγνωκαν) indicates knowledge they have come to possess and now retain, not mere intellectual assent but experiential conviction.

All things whatsoever thou hast given me encompasses Jesus's words (v. 8), works (5:36), authority (5:27), disciples (6:37), and glory (v. 22)—the entire Messianic mission flows from the Father. This verse reveals the Trinity's economic roles: the Father as source and sender, the Son as recipient and revealer. The disciples now grasp what Philip failed to see in 14:9—that Christ's teaching, miracles, and person derive entirely from the Father, vindicating His claim I and my Father are one (10:30).

Historical Context

Jesus prayed this in the upper room or en route to Gethsemane (probably spring AD 30), hours before His arrest. After three years of teaching, the disciples finally understood Jesus's divine origin—a cognitive milestone before Pentecost would bring full illumination (Acts 2).

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